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Nurbaya confiding to her mother after Samsu's move to Batavia; she feared he no longer loved her. In Padang in the early 20th century Dutch East Indies, Samsulbahri and Sitti Nurbaya–children of rich noblemen Sultan Mahmud Syah and Baginda Sulaiman–are teenage neighbours, classmates, and childhood friends.
Sulaiman ibni Sharif Ali [3] (Jawi: سليمان القانوني ابن شريف علي ; died 1513), also known as Senior King (Raja Tua) [4] and Adipati Agung (Sang Aji), [5] was the fifth Sultan of Brunei, according to Silsilah Raja-Raja Berunai.
Jurji Zaydan [a] (Arabic: جرجي زيدان, ALA-LC: Jurjī Zaydān; December 14, 1861 – July 21, 1914) was a prolific Lebanese novelist, journalist, editor and teacher, most noted for his creation of the magazine Al-Hilal, which he used to serialize his twenty three historical novels.
Azab dan Sengsara ([ˈazab ˈdan seŋˈsara]; Pain and Suffering) is a 1920 novel written by Merari Siregar and published by Balai Pustaka, Indonesia's major publisher at that time. It tells the story of two lovers, Amiruddin and Mariamin, who are unable to marry and eventually become miserable.
Sulayman ibn Abd al-Malik ibn Marwan (Arabic: سُلَيْمَان ٱبْن عَبْد الْمَلِك ٱبْن مَرْوَان, romanized: Sulaymān ibn ʿAbd al-Malik ibn Marwān, c. 675 – 24 September 717) was the seventh Umayyad caliph, ruling from 715 until his death.
The Damarwulan legend is associated with the Majapahit court at the time of the queen Suhita, at which time there was a war with Blambangan.However, the names of the characters Damar Wulan ("radiance of the moon") and Menak Jingga ("red knight") suggest that they may incorporate elements of an older sun-moon myth.
In the earliest narrative involving Sulayman, the Quran) briefly alludes to a story that Sulayman was in the company of his father, when two men came to ask David to judge between them regarding a ḥarth (حَرْث, field). [5]
The Indonesian literary critic Zuber Usman contrasts Kalau Tak Untung with the earlier novel Sitti Nurbaya (1923) by Marah Rusli.He notes that both begin in a similar fashion and have the same general pattern, but, unlike Sitti Nurbaya with its background in Minang nobility, Pengaruh Keadaan portrays simple villagers without noble blood. [4]