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The work of art itself is in the public domain for the following reason: Public domain Public domain false false This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 70 years or fewer .
According to eyewitness Sikh chronicles, known as Bhatt Vahis, Guru Nanak was born on the full moon of Katak. [25] Gurbilas Patashahi 6 written 1718 [26] attributed to Bhai Mani Singh says Guru Nanak was born on the full moon of Katak. [20] Meham Parkash written in 1776 also says Guru Nanak was born on the full moon of Katak. [20]
The outline of the motif is pricked with a needle to create it. Khakaas must be made using thick paper as soft-surfaced paper will not suffice in the case of prolonged use as a stencil. [4] outline of the wall is performed by using charcoal dust with the stencil. [4] The coal dust is safeguarded and transported within potli (small cloth bundles ...
The work of art itself is in the public domain for the following reason: Public domain Public domain false false This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 70 years or fewer .
The year 1469 marks the birth of Guru Nanak, the founder of Sikhism. He was succeeded by nine other human gurus until, in 1708, the Guruship was finally passed on by the tenth guru to the holy Sikh scripture, Guru Granth Sahib , which is now considered the living Guru by the followers of the Sikh faith. [ 3 ]
Life of Guru Nanak Through Pictures is a book by Shamsher Singh and Narendra Singh Virdi containing a collection of forty-four janamsakhis relating events in the life of Guru Nanak. Each janamasakhi is illustrated with a full-color painting by the Punjabi artist Phulan Rani .
The following outline is provides an overview of Sikhism, or Sikhi (its endonym).. Sikhism has been described as being either a panentheistic or monotheistic religion—emphasizing universal selflessness and brotherhood—founded in the 15th century upon the teachings of Guru Nanak and the ten succeeding Gurus.
Textual traditions connecting Guru Nanak and Mardana to music include the Janamsakhis and the Varan of Bhai Gurdas. [4] There are also artistic depictions of Guru Nanak and Mardana as musicians amid various 18th and 19th century paintings, where Guru Nanak is shown singing whilst Mardana is playing his instrument.