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James' central argument in "The Will to Believe" hinges on the idea that access to the evidence for whether certain beliefs are true depends crucially upon first adopting those beliefs without evidence. As an example, James argues that it can be rational to have unsupported faith in one's own ability to accomplish tasks that require confidence ...
Spinoza argues that seemingly "free" actions aren't actually free, or that the entire concept is a chimera because "internal" beliefs are necessarily caused by earlier external events. The appearance of the internal is a mistake rooted in ignorance of causes, not in an actual volition, and therefore the will is always determined.
In the English language, this work is known under three different titles. Although English publications about Schopenhauer played a role in the recognition of his fame as a philosopher in later life (1851 until his death in 1860) [4] and a three volume translation by R. B. Haldane and J. Kemp, titled The World as Will and Idea, appeared already in 1883–1886, [5] the first English translation ...
One sort of example he cites is "precursive faith", when belief runs ahead of the evidence but is essential for success (e.g., borderline-excessive self-confidence in an athlete). James made it clear that he did not endorse wishful thinking.
Download QR code; Print/export Download as PDF; Printable version; ... Media in category "Philosophy images" The following 4 files are in this category, out of 4 total.
The problem of free will has been identified in ancient Greek philosophical literature. The notion of compatibilist free will has been attributed to both Aristotle (4th century BCE) and Epictetus (1st century CE): "it was the fact that nothing hindered us from doing or choosing something that made us have control over them".
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Download QR code; Print/export Download as PDF; ... Theism is an example of a dualist spiritualist philosophy, while pantheism is an example of monist spiritualism. [3]
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