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Socio-moral disgust is different from core disgust. In the 2006 study done by Simpson and colleagues, there was a divergence found in disgust responses between the core elicitors of disgust and the socio-moral elicitors of disgust, suggesting that the makeup of core and socio-moral disgust may be different emotional constructs. [66]
For example, the Nazis regularly compared the Jews to 'rats', and the Hutus interchangeably used the term Tutsis and 'cockroach' in the majority of their propaganda. [46] The use and effectiveness of these metaphors work on the aspect of moral disgust.
Although mainstream science concedes that a sense of disgust most likely evolved as a useful defense mechanism (e.g. in that it tends to prevent or prohibit potentially harmful behaviour such as inbreeding, cannibalism, and coprophagia), social psychologists question whether the instinct can serve any moral or logical value when removed from ...
Moral emotions include disgust, shame, pride, anger, guilt, compassion, and gratitude, [5] and help to provide people with the power and energy to do good and avoid doing bad. [4] Moral emotions are linked to a person's conscience - these are the emotions that make up a conscience and promote learning the difference between right and wrong ...
In both wars, context made it tricky to deal with moral challenges. What is moral in combat can at once be immoral in peacetime society. Shooting a child-warrior, for instance. In combat, eliminating an armed threat carries a high moral value of protecting your men. Back home, killing a child is grotesquely wrong.
Disgust is argued to be a specific response to certain things or behaviors that are dangerous or undesirable from an evolutionary perspective. One example is things that increase the risk of an infectious disease such as spoiled foods, dead bodies, other forms of microbiological decomposition , a physical appearance suggesting sickness or poor ...
Outrage is a strong moral emotion characterized by a combination of surprise, disgust, [1] and anger, [2] usually in reaction to a grave personal offense. [3] It comes from old French "ultrage", which in turn borrows from classical Latin "ultra", meaning "beyond".
Moral flaws are usually understood as tendencies to violate moral norms or as mistaken attitudes toward what is the good. [ 50 ] [ 51 ] They include cruelty, indifference to the suffering of others, selfishness, moral laziness, cowardice, injustice, greed, and ingratitude.