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Even without the word it is quite clear that this is a reference to the Kingdom of God. [3] The parallel to this verse at Luke 12:31 does not include “first”, and does not mention righteousness, but as France notes, the author of Matthew shows a special interest in righteousness throughout his gospel. [4]
An important verse to note is 2 Cor 5:21, "For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God" (ESV), which has traditionally been interpreted to mean that the Christian has, in some way, become righteous (by impartation or imputation), in exchange for Jesus' sinlessness.
The kingdom of God is at hand. So repent (mετανοείτε), and believe in the gospel." Like the previous verse, this one only occurs in Matthew. Many scholars see this section as an add-on attempting to explain why the messiah is baptized by someone much lower than he is. [1] The phrase "fulfill all righteousness" is a problematic one.
In the New Testament, the word righteousness, a translation for the Greek word dikaiosunē, is used in the sense of 'being righteous before others' (e.g. Matthew 5:20) or 'being righteous before God' (e.g. Romans 1:17). William Lane Craig argues that we should think of God as the "paradigm, the locus, the source of all moral value and standards ...
John 13:35 “This is how everyone will know that you are my disciples when you love each other.” The Good News: Love is a connector as powerful as family.When you love a friend, God, or a co ...
Imputed righteousness is the righteousness of Jesus credited to the Christian, enabling the Christian to be justified; imparted righteousness is what God does in Christ by the power of the Holy Spirit after justification, working in the Christian to enable and empower the process of sanctification (and, in Wesleyan thought, Christian perfection).
When God's righteousness is mentioned in the gospel, it is God's action of declaring righteous the unrighteous sinner who has faith in Jesus Christ. [57] The righteousness by which the person is justified (declared righteous) is not his own (theologically, proper righteousness) but that of another, Christ (alien righteousness). "That is why ...
In Exodus 4:14, God was indignant at Moses' work. Moses betrayed the faith of God and he disobeyed God's will. He ordered the people of God to go to fight the Pharaoh of Egypt. The people of God obeyed His commands, and they were gone forever. In Exodus 22:21–24, helpless people, strangers, widows, and orphans suffered persecution. God was ...
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