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The following is the percentage of Christians and all religions in the U.S. territories as of 2015 (according to the ARDA): [62] Note that CIA World Factbook data differs from the data below. For example, the CIA World Factbook says that 99.3% of the population in American Samoa is religious.
Pages in category "Religion in Utah" The following 2 pages are in this category, out of 2 total. This list may not reflect recent changes. C.
German immigration in Utah was closely connected with the Mormon ”Gathering in Zion,” but a small percentage had connection with the mining and railroad industries, and a few with the Jewish community. The most famous of this early immigration was Karl G. Maeser, founder of Brigham Young University. By 1910 the number of Germans reached ...
The Church of Jesus Christ of Latter-day Saints in Utah refers to the Church of Jesus Christ of Latter-day Saints (LDS Church) and its members in Utah. Utah has more church members than any other U.S. state or country. [3] The LDS Church is also the largest denomination in Utah. [4]
Utah is the 30th most populous state in the United States with a population of about 3.3 million, according to projections from the US Census Bureau's 2017 estimates. The state has also been characterized by a tremendous amount of growth in the last decade, with the highest percent increase in population of any state since 2010. [1]
The list of religious populations article provides a comprehensive overview of the distribution and size of religious groups around the world. This article aims to present statistical information on the number of adherents to various religions, including major faiths such as Christianity, Islam, Hinduism, Buddhism, and others, as well as smaller religious communities.
Latter Day Saint movement in Utah (7 C, 23 P) P. Protestantism in Utah (3 C) S. Christian schools in Utah (1 C, 1 P) Pages in category "Christianity in Utah"
The world's principal religions and spiritual traditions may be classified into a small number of major groups, though this is not a uniform practice. This theory began in the 18th century with the goal of recognizing the relative degrees of civility in different societies, [2] but this concept of a ranking order has since fallen into disrepute in many contemporary cultures.