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Mother's First-Born Daughters: early Shaker writings on women and religion. Bloomington: Indiana University Press, 1993. Kern, Louis J. An Ordered Love: Sex Roles and Sexuality in Victorian Utopias: The Shakers, the Mormons, and the Oneida Community (University of North Carolina Press, 1981) online Archived July 8, 2017, at the Wayback Machine
The chronology of Shakers is a list of important events pertaining to the history of the Shakers, a denomination of Christianity. Millenarians who believe that their founder, Ann Lee, experienced the Second Coming of Jesus Christ, the Shakers practice celibacy, confession of sin, communalism, ecstatic worship, pacifism, and egalitarianism.
The United Society of Believers in Christ’s Second Appearing, known as the Shakers, was a religious sect founded in the 18th century in England, having branched off from a Quaker community. They were known as "Shaking Quakers" because of their ecstatic behavior during worship services.
The first villages organized in Upstate New York and the New England states, and, through Shaker missionary efforts, Shaker communities appeared in the Midwestern states. Communities of Shakers were governed by area bishoprics and within the communities individuals were grouped into "family" units and worked together to manage daily activities.
The Wardley Society, also known as the Wardley Group and the Bolton Society, [5] [3] [6] was a Quaker worship group founded in Bolton by Jane and James Wardley. The religious practices of the group can be traced back to French prophets called "Camisards" who travelled to England in 1705 to preach and spread their method of worship.
Perhaps most significant to the hostility towards Shakers concerned their celibacy, millenarianism, and views on race and gender. [citation needed]The main current writer on anti-Shakerism compares allegations against them as similar to other celibate religious groups like Roman Catholic monks and nuns, [4] although there are also similarities with hostility to Mormons or Masons.
Lucy Wright was born February 5, 1760, the daughter of John and Mary (Robbins) Wright [sic, of Josiah and Elizabeth (Robbins) Wright] of Pontoosuck plantation (later Pittsfield, Massachusetts), in the Housatonic River valley of the Berkshire hills near the New York border. [3]
He taught high-school English and social studies from 1920 to 1927 and worked as curator of history at the New York State Museum from 1931 to 1933. [2] Andrews' interest in Shakerism began in 1923, and he received a Guggenheim Fellowship in American history in 1937 to advance his research into Shaker material culture.