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The majority of the Moro people have historically resided in what is now called the Bangsamoro region, which was known as Muslim Mindanao in 1989 when the ARMM was created. That land is located in the provinces of Basilan , Cotabato , Davao de Oro , Davao del Sur , Lanao del Norte , Lanao del Sur , Maguindanao del Norte , Maguindanao del Sur ...
On 2 March 2021, the National Commission on Indigenous Peoples issued a resolution denouncing the use of the term lumad when referring to Indigenous Cultural Communities (ICC) and Indigenous Peoples (IPs). The resolution stated that elders, leaders, and members of different ICCs and IPs in Mindanao requested that they not be called "lumad", and ...
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When Corazon C. Aquino became president, a new constitution, which provided for the creation of autonomous regions in Mindanao and the Cordilleras, was ratified. On 1 August 1989, Republic Act 673 or the Organic Act for Mindanao created the Autonomous Region in Muslim Mindanao (ARMM), which encompasses Maguindanao, Lanao del Sur, Sulu, and Tawi ...
The indigenous peoples of Palawan are a diverse group of both indigenous tribes and lowland groups that historically migrated to the island of Palawan and its outlying islands. These ethnolinguistic groups are widely distributed to the long strip of mainland island literally traversing Luzon, Visayas and Mindanao. Listed below are specifically ...
The Blaan people, [9] [a] are one of the indigenous peoples of Southern Mindanao in the Philippines. Their name may be derived from "bla", meaning "opponent", and the "people"-denoting suffix "an". According to a 2021 genetic study, the Blaan people also have Papuan admixture. [11] A Blaan girl.
The Tasaday (tɑˈsɑdɑj) are an indigenous peoples of the Lake Sebu area in Mindanao, Philippines. ... The Last Tribes of Mindanao (shown December 1, 1972).
Chapter II, Section 3h of the Indigenous Peoples' Rights Act of 1997 defines "indigenous peoples" (IPs) and "indigenous cultural communities" (ICCs) as: . A group of people or homogenous societies identified by self-ascription and ascription by others, who have continuously lived as organized community on communally bounded and defined territory, and who have, under claims of ownership since ...