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Oneness Pentecostals believe that the Word was not a separate person from God but that it was the plan of God and was God Himself. Bernard writes in his book The Oneness View of Jesus Christ, In the Old Testament, God's Word (dabar) was not a distinct person but was God speaking, or God disclosing Himself (Psalm 107:20; Isaiah 55:11).
This merger united about 400 Oneness Pentecostal ministers. In 1931, a unity conference with representatives from four Oneness organizations met in Columbus, Ohio attempting to bring all Oneness Pentecostals together. The Pentecostal Ministerial Alliance voted to merge with the Apostolic Church of Jesus Christ, but the terms of the proposed ...
Church of God in Christ - 6.5 million [5] Church of Pentecost – 3.9 million [6] Christian Congregation of Brazil – 2.8 million; The Pentecostal Mission – 2.5 million; International Pentecostal Holiness Church – 2 million [7] Universal Church of the Kingdom of God – 2 million; Church of God of Prophecy – 1.5 million [8]
Oneness Pentecostals practice Jesus' Name Baptism—water baptisms performed in the name of Jesus Christ, rather than that of the Trinity. Oneness Pentecostal adherents believe repentance, baptism in Jesus' name, and Spirit baptism are all essential elements of the conversion experience. [213]
In contrast to the traditional view of the incarnation cited above, adherents of Oneness Pentecostalism believe in the doctrine of Oneness. Although both Oneness and traditional Christianity teach that God is a singular Spirit, Oneness adherents reject the idea that God is a Trinity of persons. Oneness doctrine teaches there is one God who ...
All Oneness Pentecostals, who adhere to a nontrinitarian view of the Godhead, baptise using the name of Jesus Christ for the remission of a confessing believer's sins. [26] There are other Christian groups that also baptize in the name of Jesus Christ as represented in Acts 2:38 that are not Oneness Pentecostals.
The Jesus Miracle Crusade International Ministry (JMCIM) is a Oneness Pentecostal denomination in the Philippines. They have churches in Canada, United States, Saudi Arabia, Japan, South Korea, Italy and Australia.
For others, the axiom of divine unity forms the understanding of divine simplicity. Bahya ibn Paquda (Duties of the Heart 1:8) points out that God's oneness is "true oneness" (האחד האמת), as opposed to "circumstantial oneness" (האחד המקרי). He develops this idea to show that an entity that is truly one must be free of ...
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