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The rulers seem to have been the most important religious figures, with their links to the Olmec deities or supernaturals providing legitimacy for their rule. [2] [a] There is also considerable evidence for shamans in the Olmec archaeological record, particularly in the so-called "transformation figures". [3] Figure from Las Limas monument 1.
Ottoman Rule in Damascus, 1708–1758. Princeton: Princeton University Press. ISBN 9781400853205. Burns, Ross (2007), Damascus: A History, Routledge, ISBN 9781134488490; Saliba, Najib E. (1978). "The Achievements of Midhat Pasha as Governor of the Province of Syria, 1878–1880". International Journal of Middle East Studies. 9 (3): 307–323.
The name "Olmec" means "rubber people" in Nahuatl, the language of the Nahuas, and was the Aztec term for the people who lived in the Gulf Lowlands in the 15th and 16th centuries, some 2,000 years after the Olmec culture died out.
Zobah or Aram-Zobah (Hebrew: אֲרָם צוֹבָא, romanized: ʾĂrām Ṣōḇāʾ) was an early Aramean state and former vassal kingdom of Israel mentioned in the Hebrew Bible that extended northeast of David's realm according to the Hebrew Bible.
The following lists chronicle the kings who reigned from Abreha and Atsbeha, the first kings of Axum to convert to Christianity in the 4th century, to the last kings who ruled the kingdom before it fell in the 10th century. Dil Na'od is usually considered the last king of the kingdom, but some lists name monarchs who reigned after him.
In the Hebrew Bible, Amraphel / ˈ æ m r ə ˌ f ɛ l / (Hebrew: אַמְרָפֶל, romanized: ’Amrāp̄el; Greek: Ἀμαρφάλ, romanized: Amarphál; Latin: Amraphel) was a king of Shinar (Hebrew for Sumer) in Book of Genesis Chapter 14, [1] who invaded Canaan along with other kings under the leadership of Chedorlaomer, king of Elam.
2 Kings 15 is the fifteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
The name Chedorlaomer is associated with familiar Elamite components, such as kudur "servant", and Lagamal, an important goddess in the Elamite pantheon. [3] [4] The Jewish Encyclopedia states that, apart from the fact that Chedorlaomer can be identified as a proper Elamite compound, all else is matter of controversy and "the records give only the rather negative result that from Babylonian ...