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The gathering of the disciples in John 1:35–51 follows the many patterns of discipleship that continue in the New Testament, in that those who have received someone else's witness become witnesses to Jesus themselves.
Invitation to Discipleship: The Message of Evangelism, Herald Press; Second Edition (1967), ASIN: B000M9QGE8; Faith for a Secular World (reprint, When Reason Fails), Word Books; First Edition (1968), ASIN: B00005VV66; The Broken Chalice (a historical novel), Herald Press (June 1971), ISBN 0836116518
Radical discipleship is a movement in practical theology that has emerged from a yearning to follow the true message of Jesus and a discontentment with mainstream Christianity. [21] Radical Christians, such as Ched Myers and Lee Camp, believe mainstream Christianity has moved away from its origins, namely the core teachings and practices of ...
The Calling of St. Matthew, by Vittore Carpaccio, 1502. Calling of St. Matthew by Alexandre Bida, 1875.. The Calling of Matthew is an episode in the life of Jesus which appears in all three synoptic gospels, Matthew 9:9–13, Mark 2:13–17 and Luke 5:27–28, and relates the initial encounter between Jesus and Matthew, the tax collector who became a disciple.
Jesus giving the Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio, c. 1310.. The New Commandment is a term used in Christianity to describe Jesus's commandment to "love one another" which, according to the Bible, was given as part of the final instructions to his disciples after the Last Supper had ended, [1] and after Judas Iscariot had ...
The third discourse in Matthew 13 (verses 1-52) provides several parables for the Kingdom of Heaven and is often called the Parabolic Discourse. [5] The first part of this discourse, in Matthew 13:1-35 takes place outside when Jesus leaves a house and sits near the Lake to address the disciples as well as the multitudes of people who have ...
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John 15:12 quoted on a medal: "This is my commandment, That ye love one another, as I have loved you." The chapter presents Jesus speaking in the first person. Although ostensibly addressing his disciples, most scholars [citation needed] conclude the chapter was written with events concerning the later church in mind.
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