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Church discipline is mentioned several times in the Bible. [ 3 ] In I Corinthians 5 and other passages, the Bible teaches that sin if not dealt with in a congregation can contaminate other members of the body of Christ, as leaven spreads through bread.
The term "disciple" represents the Koine Greek word mathētḗs (μαθητής), [3] which generally means "one who engages in learning through instruction from another, pupil, apprentice" [4] or in religious contexts such as the Bible, "one who is rather constantly associated with someone who has a pedagogical reputation or a particular set of views, disciple, adherent."
The modern World English Bible translates the passage as: 19: Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. Whereas, other versions say "into the name" (e.g., the American Standard Version (ASV)) or say "to the name" (e.g., a Young's Literal Translation (YLT)). [a]
The gathering of the disciples in John 1:35–51 follows the many patterns of discipleship that continue in the New Testament, in that those who have received someone else's witness become witnesses to Jesus themselves.
Chrysostom: " Understand, so long as he is a disciple or servant, he is not above his master or lord by the nature of honour. And do not here object to me such cases as rarely happen, but receive this according to the common course of things." [2] Saint Remigius: " He calls Himself master and lord; by disciple and servant He denotes His ...
The phrase "the disciple whom Jesus loved" (Ancient Greek: ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, romanized: ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2; "the other disciple whom Jesus loved" (τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, ton allon mathētēn hon ephilei ho Iēsous), is used six times in the Gospel of John, [1] but in ...
"The Limits of Functional Equivalence in Bible Translation – and other Limits Too." in The Challenge of Bible Translation: Communicating God's Word to the World. edited by Glen G Scorgie, Mark L. Strauss, Steven M. Voth. Carter, Warren. "Matthew 4:18–22 and Matthean Discipleship: An Audience-Oriented Perspective." Catholic Bible Quarterly ...
They were presented as one of the most common motifs found on church portals and apses, as well as many other locations. [8] When surrounding Christ, the figure of the man usually appears at top left—above Christ's right hand, with the lion above Christ's left arm. Underneath the man is the ox and underneath the lion is the eagle.
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