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Jesu dulcis memoria is a Christian hymn often attributed to Saint Bernard of Clairvaux.The name can refer either to the entire poem, which, depending on the manuscript, ranges from forty-two to fifty-three stanzas, or only the first part. [1]
The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
The Letter of Lentulus (/ ˈ l ɛ n t j ə l ə s /) is an epistle of mysterious origin that was first widely published in Italy in the fifteenth century. It purports to be written by a Roman official, contemporary of Jesus, and gives a physical and personal description of Jesus. The letter may have influenced how Jesus was later physically ...
In Institutes of the Christian Religion (II.xv) Calvin was critical of those who know Christ "in name only", e.g. those who simply teach that Christ is the Redeemer without understanding or teaching how he redeems. For Calvin knowing Christ involves knowing his power and dignity in terms of the threefold office: as priest, prophet and king. [13]
The Treatise on the Resurrection is an ancient Gnostic or quasi-Gnostic Christian text which was found at Nag Hammadi, Egypt.It is also sometimes referred to as "The Letter to Rheginos" because it is a letter responding to questions about the resurrection posed by Rheginos, who may have been a non-Gnostic Christian.
The best known of her hymns is almost certainly "Jesus Loves Me".Some stanzas of this appear in modern hymnals rewritten by David Rutherford McGuire. She wrote some books jointly with her sister Susan Warner (Elizabeth Wetherell) which included Wych Hazel (1853), Mr. Rutherford's Children (1855) and The Hills of the Shatemuc (1856). [2]
John starts with an eternal overview of Jesus the Logos and goes on to describe many things with a "higher" christology than the other three (synoptic) gospels; it represents Jesus's Ascension and Christ's divine nature. This symbolizes that Christians should look on eternity without flinching as they journey towards their goal of union with God.
Thomas is commonly known as "Doubting Thomas" because he initially doubted the resurrection of Jesus Christ when he was told of it (as is related in the Gospel of John); he later confessed his faith ("My lord and my God") on seeing the places where the wounds appeared still fresh on the holy body of Jesus after the Crucifixion of Jesus. While ...