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Shams al-Ma'arif or Shams al-Ma'arif wa Lata'if al-'Awarif [a] is a 13th-century grimoire centered on Arabic magic by Ahmad al-Buni. It is claimed to be a manual for achieving esoteric spirituality. The book is a patchwork of bits and pieces of Al-Buni's authentic works, and texts by other authors. [1]
The Greek Magical Papyri (Latin: Papyri Graecae Magicae, abbreviated PGM) is the name given by scholars to a body of papyri from Graeco-Roman Egypt, written mostly in ancient Greek (but also in Old Coptic, Demotic, etc.), which each contain a number of magical spells, formulae, hymns, and rituals.
This design for an amulet comes from the Black Pullet grimoire.. A grimoire (/ ɡ r ɪ m ˈ w ɑːr /) (also known as a book of spells, magic book, or a spellbook) [citation needed] is a textbook of magic, typically including instructions on how to create magical objects like talismans and amulets, how to perform magical spells, charms, and divination, and how to summon or invoke supernatural ...
The book contains instructions on the creation of magical properties such as talismanic rings and amulets, and on how to master their extraordinary powers. Perhaps the most interesting magical property claimed in the book is the Black Pullet, otherwise known as the Hen that lays Golden Eggs. The grimoire claims that the person who understands ...
The "Mithras Liturgy" is a text from the Great Magical Papyrus of Paris, part of the Greek Magical Papyri, [1] numbered PGM IV.475–829. [2]The modern name by which the text is known originated in 1903 with Albrecht Dieterich, its first translator, [3] [4] based on the invocation of Helios Mithras (Ἥλιοϲ Μίθραϲ) as the god who will provide the initiate with a revelation of ...
The second book is divided further into two parts: the Sanctum Regnum ("Holy Kingdom") and Secrets, de L'Art Magique du Grand Grimoire ("Secrets, of the magic art of the Grand Grimoire"). The Sanctum Regnum contain instructions for making a pact with the demon, allowing one to command the spirit without the tools required by book one, but at ...
Black magic as a category didn't exist in ancient Mesopotamia, and a person legitimately using magic to defend themselves against illegitimate magic would use exactly the same techniques. [4] The only major difference was the fact that curses were enacted in secret; [ 4 ] whereas a defense against sorcery was conducted in the open, in front of ...
The book has been important for the history of European magic, serving as a link between the earlier Greek magical practices and the later grimoires of Western Europe. During the early modern period, the book begun to be translated in Latin, becoming the source for future European grimoires, most notably the Key of Solomon. [7] [5]
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