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The Phaedrus (/ ˈ f iː d r ə s /; Ancient Greek: Φαῖδρος, romanized: Phaidros), written by Plato, is a dialogue between Socrates and Phaedrus, an interlocutor in several dialogues. The Phaedrus was presumably composed around 370 BC, about the same time as Plato's Republic and Symposium . [ 1 ]
Phædo or Phaedo (/ ˈ f iː d oʊ /; Greek: Φαίδων, Phaidōn [pʰaídɔːn]), also known to ancient readers as On The Soul, [1] is one of the best-known dialogues of Plato's middle period, along with the Republic and the Symposium.
Phaedo of Elis (/ ˈ f iː d oʊ /; also, Phaedon; Ancient Greek: Φαίδων ὁ Ἠλεῖος, gen.:Φαίδωνος; fl. 4th century BCE) was a Greek philosopher.A native of Elis, he was captured in war as a boy and sold into slavery.
In Plato's dialogues, we find the soul playing many disparate roles. Among other things, Plato believes that the soul is what gives life to the body (which was articulated most of all in the Laws and Phaedrus) in terms of self-motion: to be alive is to be capable of moving yourself; the soul is a self-mover. He also thinks that the soul is the ...
Phaedrus, whose name translates to "bright" or "radiant" in particular how one might show light on something, "to reveal" at its earliest etymology, [3] was born to a wealthy family sometime in the mid-5th century BC, and was the first cousin of Plato's stepbrother Demos. [1]
Phaedrus's name appears in his own text [20] and in Martial [21] in the genitive case as Phaedri. It is found in the nominative case, as Phaedrus, in Avianus's letter to Theodosius, and in the titles of three of the fables, [ 22 ] possibly added by scribes on the authority of Avianus.
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