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Samantabhadra Buddha appears in the Kunjed Gyalpo Tantra, as the "All-Creating King", the "embodiment" (Sanskrit: kaya) or "field" of "timeless awareness, gnosis" (Sanskrit: jñāna). This Buddha is ultimate reality, which according to Dzongsar Khyentse Rinpoche is "the unity of awareness and emptiness, the unity of appearances and emptiness ...
She is the consort and female counterpart of Samantabhadra, known amongst some Tibetan Buddhists as the Primordial Buddha. Samantabhadri herself is known as the primordial Mother Buddha. Samantabhadri is the dharmakaya dakini aspect of the Trikaya, or three bodies of a Buddha. As such, Samantabhadri represents the aspect of Buddhahood in whom ...
The absence of robes symbolizes the genuine reality beyond any dualistic, conceptual, or philosophical clothing. That is the dharmakaya buddha: the genuine body of absolute truth. [6] In Nyingma, Samantabhadra is also considered to be the source of all Dzogchen teachings. [6] The Kunjed Gyalpo Tantra calls Samantabhadra the "All-Creating King ...
Samantabhadra (Lit. "All Good", or "Always Auspicious") may refer to: Samantabhadra (Bodhisattva), a bodhisattva in Mahayana Buddhism associated with practice and meditation; Samantabhadra (Tibetan: Kuntu Zangpo), the name of a Buddha, the Adi-Buddha Samantabhadra, in Tibetan Buddhism
The Samantabhadra Meditation Sūtra is often included in the so-called "Threefold Lotus Sutra," along with the Lotus Sutra and the Innumerable Meanings Sutra. It is not known, however, when or by whom the sutra was first recited, but it is considered by many Mahayana sects to be a continuation (an epilogue) of the Buddha 's teachings found ...
He is an expression of Buddhahood itself in both single and yabyum form. Buddha Vajradhara is considered to be the prime Buddha of the Father tantras [4] (tib. pha-rgyud) such as Guhyasamaja, Yamantaka, and so on. From the primordial Buddha Vajradhara/Samantabhadra Buddha /Dorje Chang were manifested the Five Wisdom Buddhas (Dhyani Buddhas ...
An image of the Primordial Buddha Samantabhadra with his consort Samantabhadri. These images are said to symbolize the union of space (emptiness, the female aspect) and clarity - awareness (male). [1] In Dzogchen, the ground or base (Tibetan: གཞི, Wylie: gzhi) is the primordial state of any sentient being.
Samantabhadra, Universal Worthy is associated with practice and meditation. Together with the Buddha and Mañjuśrī, he forms the Shakyamuni trinity in Buddhism. He is the patron of the Lotus Sutra and, according to the Avatamsaka Sutra, made the ten great vows which are the basis of a bodhisattva.