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Samantabhadra (lit. "Universal Worthy", "All Good") is a great bodhisattva in Buddhism associated with practice and meditation.Together with Shakyamuni Buddha and the bodhisattva Mañjuśrī, he forms the Shakyamuni Triad in Mahayana Buddhism.
Samantabhadra (Lit. "All Good", or "Always Auspicious") may refer to: Samantabhadra (Bodhisattva), a bodhisattva in Mahayana Buddhism associated with practice and meditation; Samantabhadra (Tibetan: Kuntu Zangpo), the name of a Buddha, the Adi-Buddha Samantabhadra, in Tibetan Buddhism
She is the consort and female counterpart of Samantabhadra, known amongst some Tibetan Buddhists as the Primordial Buddha. Samantabhadri herself is known as the primordial Mother Buddha. Samantabhadri is the dharmakaya dakini aspect of the Trikaya, or three bodies of a Buddha. As such, Samantabhadri represents the aspect of Buddhahood in whom ...
Samantabhadra was a Jain ācārya (head of the monastic order) who lived about the later part of the second century CE. [ 1 ] [ 2 ] He was a proponent of the Jaina doctrine of Anekāntavāda . The Ratnakaranda śrāvakācāra is the most popular work of Samantabhadra.
The Samantabhadra Meditation Sūtra is often included in the so-called "Threefold Lotus Sutra," along with the Lotus Sutra and the Innumerable Meanings Sutra. It is not known, however, when or by whom the sutra was first recited, but it is considered by many Mahayana sects to be a continuation (an epilogue) of the Buddha 's teachings found ...
Samantabhadra, Universal Worthy is associated with practice and meditation. Together with the Buddha and Mañjuśrī, he forms the Shakyamuni trinity in Buddhism. He is the patron of the Lotus Sutra and, according to the Avatamsaka Sutra, made the ten great vows which are the basis of a bodhisattva.
Samantabhadra (1891–1988) was a Digambara monk. Founder of Jain Gurukul Education system Gurudev 108 Shri Samantabhadra was born in Karmala, Maharashtra on 19 December 1891. [ 1 ] Birth name was Devchand Kasturchand Shah.
Though Buddhism is for the most part non-theistic, Dzogchen and other Buddhadharma traditions often personify attributes or qualities with a deity in textual discourse as Samantabhadra herein is the Adi-Buddha (to be clearly discerned from the namesake Bodhisattva) and is iconographically "attributeless" and "unadorned", the "primordial Buddha ...