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Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, "Vengeance is Mine, I will repay," says the Lord. — Romans 12:19, New King James Version [ 46 ] Part of this verse – "I will repay" or in older translations "vengeance is mine" ("Vengeance is mine, and recompense", in the English Standard Version ) – is ...
[2] [3] The song describes the Christian doctrine of grace and justification by faith articulated in Paul's Letter to the Romans in Romans 5:1-2 and 14-16. [4] The last line of the refrain, "Grace that is greater than all our sin!", and also the second line of the first verse, "Grace that exceeds our sin and our guilt!", both reflect Romans 5 ...
Almighty God, our Heavenly Father, has had mercy upon us, and has given His Only Son to die for us, and for His sake forgives us all our sins. To them that believe on His Name, He gives power to become the sons of God, and bestows upon them His Holy Spirit. He that believes, and is baptized, shall be saved. Grant this, O Lord, unto us all. [2]
Hyper-Grace is characterized by holding to eternal security with a high emphasis on divine grace. Hyper-Grace advocates hold that the believer is not under the Mosaic law in any sense, that one's sinful actions cannot hurt fellowship with God, denies the necessity of regular confession of sin in the life of a believer and holds to the belief ...
Saint Veronica and the Veil of Veronica miraculously imprinted with the face of Jesus. Hans Memling, about 1470 (National Gallery of Art, Washington, D.C.). Vindicta Salvatoris (In English: The Avenging of the Saviour or The Vengeance of the Saviour) is a text of New Testament Apocrypha that expands the story of the aftermath of Jesus's execution.
Oppressors cannot escape God's vengeance. The fourth sin that crieth to God for vengeance is to keep back the wages of the hired servant of workman when he hath done his service or work. [14] Tom Hoopes of Benedictine College explicates the sins that cry to heaven for vengeance with respect to modern political thought: [6]
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In contrast to the lyrics of the soldiers’ song, her version links the Union cause with God's vengeance at the Day of Judgment (through allusions to biblical passages such as Isaiah 63:1–6, Revelation 19 and Revelation 14:14–19). Julia Ward Howe was married to Samuel Gridley Howe, a scholar in education of the blind. Both Samuel and Julia ...
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