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A person may have status of a daughter, wife, mother, student, worker, church member and a citizen. The term "status set" was coined by Robert K. Merton in 1957. He made a clear distinction between a "role set" and a "status set". [1] Merton stated that status set is the set of statuses in a society while role set is the set of roles in a society
Status hierarchies depend primarily on the possession and use of status symbols. These are cues or characteristics that people in a society agree indicate how much status a person holds and how they should be treated. [10] Such symbols can include the possession of valued attributes, like being beautiful or having a prestigious degree.
In the second sense, social order is contrasted to social chaos or disorder and refers to a stable state of society in which the existing social structure is accepted and maintained by its members. The problem of order or Hobbesian problem , which is central to much of sociology , political science and political philosophy , is the question of ...
Likewise, society is believed to be grouped into structurally related groups or sets of roles, with different functions, meanings, or purposes. Examples of social structure include family, religion, law, economy, and class. It contrasts with "social system", which refers to the parent structure in which these various structures are embedded.
Social structures are the "organized set of social relationships in which members of the society or group are variously implicated." [ 20 ] Anomie, the state of normlessness, arises when there is "an acute disjunction between the cultural norms and goals and the socially structured capacities of members of the group to act in accord with them."
Social roles are norms, duties, and patterns of behavior that relate to an individual's social status. [66] In functionalist thought, individuals form the structure of society by occupying social roles. [10] According to symbolic interactionism, individuals use symbols to navigate and communicate roles. [67]
This essay was written shortly before World War I and was published posthumously in 1922 as part of Weber's Wirtschaft und Gesellschaft. [2] It was translated into English in the 1940s as "Class, Status, Party"; [ 3 ] reproduced with modifications in Weber 1978:926–939. and has been re-translated as "The distribution of power within the ...
The status maximizing process also mentioned by Lindemann means that subjective social position reflects also person prospects and hopes for future societal attainment. Lindemann's empirical study focuses on Estonian society. Age is considered an impactful characteristic on people when identifying with their social position in Estonia.