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The seventy weeks prophecy is internally dated to "the first year of Darius son of Ahasuerus, by birth a Mede" (Daniel 9:1), [34] later referred to in the Book of Daniel as "Darius the Mede" (e.g. Daniel 11:1); [35] however, no such ruler is known to history and the widespread consensus among critical scholars is that he is a literary fiction. [36]
Daniel 9:25 The starting point identified with a decree by Artaxerxes I in 458/7 BCE to provide money to rebuild Jerusalem and its temple. [39] The appearance of "Messiah the Prince" at the end of the 69 weeks (483 years) [37] is aligned with Jesus' baptism in 27 CE.
The "anointed one cut off": Daniel 9 makes two references to an "anointed one", which has had major implications for Christian eschatology. Daniel 9:25 says: "Until there is an anointed ruler will be seven weeks"; the next verse says: "After the sixty-two weeks the anointed one shall be cut off."
The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...
The Anointed or The Anointed One may refer to: . The Messiah, the savior and liberator in Abrahamic religions . The Christ (title), the Messiah in Christianity; A person prophesied in Daniel 9:25 who will come (or appear, or be known publicly) after 490 (Sixty-nine Sevens) years from a word (or command) to restore and rebuild Jerusalem
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Daniel commentaries: Daniel, 1978; Daniel and The Coming King, 1996; In the Heart of Daniel: An Exposition of Daniel 9:24–27, 2007; and others; Le Roy Froom, The Prophetic Faith of Our Fathers DjVu (4 volumes), the classic in-depth study; Clifford Goldstein, Day of the Dragon. Pacific Press; ISBN 0-8163-1148-X
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related to: daniel 9 25 27 meaning printable