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Today, New England is the least religious part of the U.S. In 2009, less than half of those polled in Maine, Massachusetts, New Hampshire, and Vermont claimed that religion was an important part of their daily lives. Southernmost New England in Connecticut is among the ten least religious states, 53 percent, of those polled claimed that it was. [8]
Many New England New Lights became Separate Baptists. Largely through the efforts of a charismatic preacher from New England named Shubal Stearns and paralleled by the New Side Presbyterians (who were eventually reunited on their own terms with the Old Side), they carried the Great Awakening into the southern colonies, igniting a series of the ...
New England is the oldest clearly defined region of the United States, being settled more than 150 years before the American Revolution.The first colony in New England was Plymouth Colony, established in 1620 by the Puritan Pilgrims who were fleeing religious persecution in England.
In 1688 the Stuart Revolution in England reversed this policy of liberality, and the Province of New York immediately followed the example of the mother-country in intolerance and legal persecution of the Catholic Church and its adherents.
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In New England, where Congregationalism was the official religion, the Puritans exhibited intolerance of other religious views, including Quaker, Anglican and Baptist theologies. The Puritans of the Massachusetts Bay Colony were the most active of the New England persecutors of Quakers, and the persecuting spirit was shared by the Plymouth ...
Jonathan Edwards (1703–1758) was a New England Congregationalist minister, part of a Calvinist tradition with a strong Puritan heritage. By the time Edwards had been ordained in 1727, there were already signs of a growing division among New England's Congregationalists between the more traditional, "Old-Style Calvinism" and those of a more "free and catholick" outlook who were increasingly ...
A View of Religions is an 18th-century comprehensive survey of world religions by the American author, Hannah Adams. First published in Boston , Massachusetts in 1784, it was a pioneering work in that it represented denominations from the perspective of their adherents, without imposing Adams' own preferences.