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(verse 16) and a man says he brought his possessed boy for Jesus to heal. The boy has a mute spirit and "foams at the mouth, gnashes his teeth and becomes rigid" - symptoms of epilepsy, which Matthew states to be the case. The man says the boy has been made to fall both into water and fire by the demon. Jesus' disciples could not heal him.
John 3 King James Bible – Wikisource; English Translation with Parallel Latin Vulgate Archived 2020-10-14 at the Wayback Machine; Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English) Multiple bible versions at Bible Gateway (NKJV, NIV, NRSV etc.)
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Arms and the Man is a comedy by George Bernard Shaw, whose title comes from the opening words of Virgil's Aeneid, in Latin: Arma virumque cano ("Of arms and the man I sing"). [ 5 ] The play was first produced on 21 April 1894 at the Avenue Theatre and published in 1898 as part of Shaw's Plays Pleasant volume, which also included Candida , You ...
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
The first verse is rendered in the King James Version (KJV) as "Blessed be the LORD my strength, which teacheth my hands to war, and my fingers to fight." [6] This translates the Hebrew: ברוך יהוה צורי המלמד ידי לקרב אצבעותי למלחמה׃ [7] Thus, in KJV "my strength" renders צורי (lit. "my rock").
Jesus has them bring the man to him and asks him what he wants; he asks to be able to see. Jesus tells him that his faith has cured him; he immediately receives his sight and follows Jesus. Apart from telling a miracle story that shows the power of Jesus, the author of the Gospel uses this story to advance a clearly theological purpose.
According to the Jamieson-Fausset-Brown Bible Commentary, "The external authority for both readings is pretty nearly equal; but internal evidence is decidedly in favor of "righteousness". This commentary suggests that ελεημοσυνην may have been introduced here through a copyist's mistake, as the same word is also used in Matthew 6:2. [4]
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