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The Principles of Anarchism (c. 1890s) by Lucy Parsons; The Soul of Man under Socialism (1891) by Oscar Wilde; The Conquest of Bread (1892) by Peter Kropotkin; Anarchy Defended by Anarchists (1896) by Emma Goldman and Johann Most (1914–1984) Anarchism: From Theory to Practice (1965) by Daniel Guérin (1985–present) Listen, Anarchist! (1987 ...
Post-anarchism is a revision of classical anarchism sometimes through the influence of post-structuralists such as Jean Baudrillard, Gilles Deleuze, Michel Foucault, and Jacques Lacan. [40] Post-anarchism is a contested term, with its prefix "post" referring to post-structuralism and/or postmodernism, which themselves are contested terms. [41]
Anarchists such as Leo Tolstoy and Herbert Read stated that the border between the artist and the non-artist, what separates art from a daily act, is a construct produced by the alienation caused by capitalism and it prevents humans from living a joyful life. [174] Other anarchists advocated for or used art as a means to achieve anarchist ends ...
Anarchist bookfair; Anarcho-punk; Arts; DIY ethic; Escuela Moderna; Films; Freeganism; Infoshop; Independent Media Center; The Internationale; Jewish anarchism; Lifestylism; May Day "No gods, no masters" Popular education "Property is theft!" Radical cheerleading; Radical environmentalism; Self-managed social center; Symbolism
Contemporary anarchism, with its shift in focus from class-based oppression to all forms of oppression, began to address race-based oppression in earnest in the 1990s with Black anarchists Lorenzo Ervin and Kuwasi Balagoon, the journal Race Traitor, and movement-building organizations including Love and Rage, Anarchist People of Color, Black ...
Pierre-Joseph Proudhon was the first person known to self-identify as an anarchist, adopting the label in order to provoke those that took anarchy to mean disorder. [53] Proudhon was one of the first people to use the word "anarchy" (French: anarchie) in a positive sense, to mean a free society without government. [54]
Individuals could be free in a coercive society, he wrote, through pursuit of creative work, acts of passion or emotion, and "spontaneous recreation". [13] The duties of citizenship, to Goodman, entail dismantling the institutional barriers that separate people from life's basic circumstances. He wrote about "waging peace" as one would "wage war".
Anarcho-primitivism, also known as anti-civilization anarchism, is an anarchist critique of civilization that advocates a return to non-civilized ways of life through deindustrialization, abolition of the division of labor or specialization, abandonment of large-scale organization and all technology other than prehistoric technology, and the dissolution of agriculture.