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He tells us, that the world had turned to many false opinions: and he specially enumerates, the alleged Docetism of the Albigenses which denied that Christ had truly suffered in the flesh, and the unsound tenet unauthoritatively advanced by other sectaries that three nails only were used in the crucifixion and that the left side (not the right ...
The Roman Catholic Church has often held mortification of the flesh (literally, "putting the flesh to death"), as a worthy spiritual discipline. The practice is rooted in the Bible: in the asceticism of the Old and New Testament saints, and in its theology, such as the remark by Saint Paul, in his Epistle to the Romans, where he states: "If you live a life of nature, you are marked out for ...
In one version, as in Marcionism, Christ was so divine that he could not have been human, since God lacked a material body, which therefore could not physically suffer. Jesus only appeared to be a flesh-and-blood man; his body was a phantasm. Other groups who were accused of docetism held that Jesus was a man in the flesh, but Christ was a ...
Anathema 12 Whosoever shall not recognize that the Word of God suffered in the flesh, that he was crucified in the flesh, and that likewise in that same flesh he tasted death [note 7] and that he has become the first-begotten of the dead, [note 8] for, as he is God, he is the life and it is he that gives life: let him be anathema.
Christ, according to Nestorius, was the conjunction of the Godhead with his "temple" (which Nestorius was fond of calling his human nature). The controversy seemed to be centered on the issue of the suffering of Christ. Cyril maintained that the Son of God or the divine Word, truly suffered "in the flesh."
Mortification of the flesh is an act by which an individual or group seeks to mortify or deaden their sinful nature, as a part of the process of sanctification. [ 1 ] In Christianity , mortification of the flesh is undertaken in order to repent for sins and share in the Passion of Jesus . [ 2 ]