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The demand for Khalistan as a separate homeland for Sikhs is championed by a segment of the Punjabi Sikh population, various advocacy groups, and certain Non-Resident Indians (NRIs) who demand secession of Indian Punjab from India. This movement, rooted in historical, political, and religious factors, emerged prominently in the 1970s and 1980s.
Sikhism is the most common faith in Punjab, numbering over 16 million people representing 57.69% of the population, making it the only Sikh-majority state in India. Around 38.49% of the population (10.68 million) follow Hinduism , while Islam is followed by 1.93% of the population (535,000) and Christianity 1.26% (350,000). [ 43 ]
Photograph of a Sikh health worker of the Karachi Plague Committee in Old Town, Karachi, by R. Jalbhoy, 1897 Gurdwara Dera Sahib, Lahore. Prior to independence in 1947, 2 million Sikhs resided in the present day Pakistan and were spread all across Northern Pakistan, specifically the Punjab region and played an important role in its economy as farmers, businessmen, and traders.
Among Hong Kong Indian adolescents, Punjabi is the third most common language other than Cantonese. [35] The Punjabis were influential in the military, and in line with the British military thinking of the time (namely, the late 19th century and early 20th century) Punjabi Sikhs, Punjabi Hindus and Punjabi Muslims formed two separate regiments ...
The Nihang (Punjabi: ਨਿਹੰਗ) are an armed Sikh order. [1] They are also referred to as Akali (lit. "the immortals"). Jathedars. Baba Binod Singh;
Nanakpanthi [1] (Gurmukhi: ਨਾਨਕਪੰਥੀ; nānakapathī, "follower of the way of life of Nanak"), [2] also known as Nanakshahi, [3] is a syncretist movement which follows Guru Nanak (1469–1539), the founder of Sikhism, but without necessarily formally identifying as being Sikh in terms of religious affiliation, as it's the case with numerous Punjabi Hindus and Sindhi Hindus.
Axel (2001) [16] argues that the desecration of the Sikhs' holiest shrine, Harimandir Sahib, and the following Sikh pogrom in which thousands of Sikhs were massacred, led to a resurgence in Sikh religiosity and a strengthening of ties with their Sikh brethren in Punjab. Diaspora Sikhs felt betrayed by India, and the events of 1984 defined their ...
The months leading up to the 1947 partition of Punjab were marked by conflict in the Punjab between Sikhs and Muslims. [113] This caused the religious migration of Punjabi Sikhs and Hindus from West Punjab to the east (modern India), mirroring a simultaneous religious migration of Punjabi Muslims from East Punjab to the west (modern Pakistan ...