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In Burmese mythology, the thayé (Burmese: သရဲ), also spelled 'tasei' (တစ္ဆေ), are deceased evil people condemned to be disembodied spirits. [1] They often appear as tall, dark people with huge ears, long tongues, and tusk-like teeth. [citation needed] Thayé enter towns at noon or at night, and usually cause minor illnesses.
The Nativity or birth of Jesus Christ is found in the biblical gospels of Matthew and Luke.The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Judea, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention.
A wide variety of mythical creatures are found in Burmese mythology. Many Burmese creatures are part human or creatures capable of assuming human form. Most mythical creatures are endowed with humanistic mentalities, ability to converse with humans and also supernatural powers. [1]
The nativity accounts in the New Testament gospels of Matthew and Luke do not mention a date or time of year for the birth of Jesus. [a] Karl Rahner states that the authors of the gospels generally focused on theological elements rather than historical chronologies. [6] Both Luke and Matthew associate Jesus' birth with the time of Herod the ...
The Christ Child—also known as Baby Jesus, Infant Jesus, Child Jesus, Divine Child, Divine Infant and the Holy Child—refers to Jesus Christ during his early years. The term encompasses a period of Jesus' life , described in the canonical Gospels , encompassing his nativity in Bethlehem , the visit of the Magi , and his presentation at the ...
Father Issa Thaljieh, a 40-year-old Greek Orthodox parish priest at the Church of the Nativity in Bethlehem, kneels at the spot where tradition says Jesus was born.
The Nativity of Jesus has been a major subject of Christian art since the 4th century. The artistic depictions of the Nativity or birth of Jesus, celebrated at Christmas, are based on the narratives in the Bible, in the Gospels of Matthew and Luke, and further elaborated by written, oral and
[148] [149] Images of Jesus as a healer replaced images of Asclepius and Hippocrates as the ideal physician. [149] Jesus, who was originally shown as clean-shaven, may have first been shown as bearded as a result of this syncretism with Asclepius, [150] [151] as well as other bearded deities such as Zeus and Serapis. [151]