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On the other hand, he also rejected the idea that God's existence cannot be demonstrated: although it is impossible to give a so-called propter quid demonstration, going from the causes to the effects; still, the proposition God exists can be "demonstrated" from God's effects, which are more known to us, through a so-called quia demonstration. [3]
Ravana: blessed by his fearsome 10,000 year tapasya to be the most powerful being on earth, invulnerable to every God, demon and living being, save man. Although an expert on the Vedas, a great king, and a great devotee of Shiva, he is the emperor of evil due to his patronage of demons, murder of kings and humiliation of the Gods headed by Indra.
The key points of a soul-making theodicy begin with its metaphysical foundation: that "(1) The purpose of God in creating the world was soul-making for rational moral agents". [25] (2) Humans choose their responses to the soul-making process thereby developing moral character. (3) This requires that God remain hidden, otherwise, freewill would ...
God obeys the laws of logic because God is eternally logical in the same way that God does not perform evil actions because God is eternally good. So, God, by nature logical and unable to violate the laws of logic, cannot make a boulder so heavy he cannot lift it because that would violate the law of non contradiction by creating an immovable ...
In pandeism, God is no superintending, heavenly power, capable of hourly intervention into earthly affairs. No longer existing "above," God cannot intervene from above and cannot be blamed for failing to do so. God, in pandeism, was omnipotent and omnibenevolent, but in the form of universe is no longer omnipotent, omnibenevolent. [186]: 76–77
The doctrine proposes that God is benevolent but suggests that his power is restricted to persuasion, rather than coercion and so is unable to prevent certain evil events from occurring. [38] Process theology accepts God's indirect responsibility for evil, but maintains that he is blameless, and does everything in his power to bring about good ...
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Scripture hold before us two great counter-truths – first, God's absolute sovereignty (cp Rome. 9, 20ff.), and secondly, man's responsibility. Our intellects cannot reconcile them. [4] A logical formulation of this argument might go as follows: [1] God knows choice "C" that a human would claim to "make freely". It is now necessary that C.
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