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The Hebrew Bible uses several words to describe sin. The standard noun for sin is ḥeṭ (verb: hata), meaning to "miss the mark" or "sin". [4] The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6]
In Judaism, confession (Hebrew: וִדּוּי, romanized: vīddūy) is a step in the process of atonement during which a Jew admits to committing a sin before God.In sins between a Jew and God, the confession must be done without others present (The Talmud calls confession in front of another a show of disrespect).
More often the Greek paraphrases the Hebrew with expressions such as "that which is for sin" (peri hamartias περὶ ἁμαρτίας) or "for sins" (hyper hamartion ὑπὲρ ἁμαρτιῶν) - since the Greek noun hamartia does not have the double meaning of the noun ḥatat in Hebrew. [14] Chapter 4 of the Book of Leviticus in the Old ...
Each type of Pardes interpretation examines the extended meaning of a text. As a general rule, the extended meaning never contradicts the base meaning. [8] The Peshat means the plain or contextual meaning of the text. Remez is the allegorical meaning. Derash includes the metaphorical meaning, and Sod represents the hidden meaning. There is ...
However, this does not imply that the text of the Torah should be understood literally, as according to Karaism. Rabbinic tradition maintains that God conveyed not only the words of the Torah, but the meaning of the Torah. God gave rules as to how the laws were to be understood and implemented, and these were passed down as an oral tradition.
According to the Torah and the Quran, the golden calf (Hebrew: עֵגֶל הַזָּהָב, romanized: ʿēḡel hazzāhāḇ) was a cult image made by the Israelites when Moses went up to Mount Sinai. In Hebrew, the incident is known as "the sin of the calf" (Hebrew: חֵטְא הָעֵגֶל, romanized: ḥēṭəʾ hāʿēḡel).
The wilderness of Sin or desert of Sin (Hebrew: מִדְבַּר סִין Mīḏbar Sīn) is a geographic area mentioned in the Hebrew Bible as lying between Elim and Mount Sinai. [ 1 ] [ 2 ] Sin does not refer to the moral concept of " sin ", but comes from the Hebrew word Sîn , the Hebrew name for this region.
The Law of Moses or Torah of Moses (Hebrew: תֹּורַת מֹשֶׁה , Torat Moshe, Septuagint Ancient Greek: νόμος Μωυσῆ, nómos Mōusē, or in some translations the "Teachings of Moses" [1]) is a biblical term first found in the Book of Joshua 8:31–32, where Joshua writes the Hebrew words of "Torat Moshe תֹּורַת מֹשֶׁה " on an altar of stones at Mount Ebal.