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In the Hebrew Bible, those who practice lying and deceit are seemingly rewarded for their actions, posing problems for an exegesis that upholds a categorical prohibition. [6] Examples include the Hebrew midwives who lie after Pharaoh commands them to kill all newborn boys ( Exodus 1 :17–21), and Rahab ( Joshua 2 :1–7; cf. Hebrews 11 :31 ...
[32] According to the Talmud, this verse is a death penalty. [33] In Genesis 38:24-26, when Judah is told that Tamar (his former daughter-in-law) had become a harlot and was pregnant, he sentences her to death by burning. However, she proves that he (Judah) is the father, and (apparently) the ruling is reversed. [3] [4]
According to the Bible, the Lord denounces lying as the work of the devil: "You are of your father the devil, . . . there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies." (John 8:44) Lying is the most direct offense against the truth.
The law clearly stated that both parties were to receive the death penalty. [23] By not bringing the guilty man to justice, these leaders shared in the guilt and were not fit to carry out the punishment. Not condoning her adultery, Jesus warns the woman in parting, "Go and sin no more" [24] The Apostle Paul wrote frankly about the gravity of ...
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
If an ox has gored in the past and the owner has been warned about the behavior of the ox but has failed to confine it, and it gores and kills another person, the owner is to be put to death. If the interested party requires payment of a fee death is not required. If a slave is killed the owner of the ox is to pay a fine.
The death penalty was mandatory (although it was frequently commuted by the government) until the Judgement of Death Act 1823 gave judges the official power to commute the death penalty except for treason and murder. The Punishment of Death, etc. Act 1832 reduced the number of capital crimes by two-thirds.
The ethics of the Bible have been criticized by some who call some of its teachings immoral. Slavery, genocide, supersessionism, the death penalty, violence, patriarchy, sexual intolerance, colonialism, and the problem of evil and a good God, are examples of criticisms of ethics in the Bible.