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Sophiologists interpreted Jesus' homelessness as the homelessness of Sophia. [9] New Monastic writer Shane Claiborne refers to Jesus as "the homeless rabbi". [10] Catholic theologian Rosemary Radford Ruether discusses Jesus' homelessness in relation to the concept of kenosis, the voluntary renunciation of power in order to submit to the will of God. [11]
Homeless Jesus, also known as Jesus the Homeless (French: Jésus le sans-abri), is a bronze sculpture by Timothy Schmalz depicting Jesus as a homeless person, sleeping on a park bench. The original sculpture was installed in 2013 at Regis College , a theological college federated with the University of Toronto .
Even in places with immigrant populations as large as Southern California's, many refugees and asylum seekers struggle to find community and connect with others. For new refugees, finding work and ...
Christian Greek and Armenian refugee children in Athens in 1923, following the population exchange between Turkey and Greece. The phenomenon of large-scale migration of Christians is the main reason why Christians' share of the population has been declining in many countries.
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However, Jesus rejects the possibility of dual service on the part of humanity, stating that no one can serve both God and Mammon. In the story of Jesus and the rich young man, the young ruler's wealth inhibits him from following Jesus and thereby attaining the Kingdom. Jesus comments on the young man's discouragement thus:
And recently, we see larger numbers of refugees being approved to travel and to come to the United States," Alazem said, citing President Joe Biden's target of admitting 125,000 in fiscal year 2024.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]