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The erection of the tabernacle and the Sacred vessels, as in Exodus 40:17–19; from the 1728 Figures de la Bible. In Exodus 31, the main builder and maker of the priestly vestments is specified as Bezalel, son of Uri son of Hur of the tribe of Judah, who was assisted by Oholiab and a number of skilled artisans. [14]
Mosaic authorship is the Judeo-Christian tradition that the Torah, the first five books of the Hebrew Bible/Old Testament, were dictated by God to Moses. [1] The tradition probably began with the legalistic code of the Book of Deuteronomy and was then gradually extended until Moses, as the central character, came to be regarded not just as the mediator of law but as author of both laws and ...
A model of the Tabernacle showing the holy place, and behind it the Holy of Holies. The Holy of Holies (Hebrew: קֹדֶשׁ הַקֳּדָשִׁים, romanized: Qōḏeš haqQŏḏāšīm or Kodesh HaKodashim; also הַדְּבִיר hadDəḇīr, 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where the Shekhinah (God's presence) appeared.
The Yemenite scroll of the Torah is traditionally written on 51 lines to each column, for a total of 226 columns (רכ"ו דפים), [13] a tradition that differs from Ashkenazi and Sephardic scrolls which are historically written in anywhere from 42 to 98 lines (42 lines since the mid-20th century).
Only the first oil was fit for the Menorah, while the second and third were for meal-offerings. The second crop is when the olives at roof-level were picked from the tree; they were pounded and put into the basket (Rabbi Judah said around the inside of the basket) to yield the first oil (of the second crop).
The rod with which Jacob crossed the Jordan (Genesis 32:11) is the same rod which was in Judah's hand (Genesis 38:18), which was in Moses's hand (Exodus 4:20), which was in Aaron's hand (Exodus 7:10), which was in David's hand (1 Samuel 17:40). which was in the hand of each king until the destruction of the Temple, when it was hidden. When the ...
The Mekhilta begins with Exodus 12, this being the first legal section found in Exodus. That this is the beginning is shown by the Nathan ben Jehiel and the Seder Tannaim v'Amoraim . [ 22 ] In like manner, Nissim ben Jacob proves in his Mafteach to Shab . 106b that the conclusion of the Mekhilta which he knew corresponded with that of the ...
The pillars of cloud and fire are first mentioned in Exodus 13, shortly after Moses leads the Israelites out of their captivity in Egypt. The narrative states that the pillar of cloud went ahead of them by day to guide their way, and the pillar of fire by night, to give them light. [1]
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