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Although Montenegrins comprised one of the smallest ethnic groups in the state (2.5% in 1971), they were the most overrepresented ethnic group in the Yugoslav bureaucracy, military, and communist party organs. In the Yugoslav People's Army, 19% of general officers and 30% of colonels were ethnic Montenegrins. Among party elites, Montenegrins ...
It is a collective dance, where a group of people (usually several dozen, at the very least three) hold each other by the hands or around the waist dancing, forming a circle (hence the name), semicircle or spiral. It is called Oro (or the "Eagle dance") in Montenegro. Similar circle dances also exist in other cultures of the region.
Vladikas were elected for 180 years by clan chieftains and people on Montenegrin assembly called Zbor, an arrangement that was ultimately abandoned in favor of the hereditary system. The very first of them, Vavila, had a relatively peaceful reign without many Ottoman incursions, devoting most of his time to maintenance of printing press on Obod ...
The first Christians were men and women who had known Jesus and who witnessed to his resurrection. [95] They were a Jewish sect with an apocalyptic eschatology. They regarded Jesus as Lord, resurrected messiah, and the eternally existing Son of God, [7] [96] [note 8] expecting the second coming of Jesus and the start of God's Kingdom. They ...
Petar II Petrović-Njegoš (Serbian Cyrillic: Петар II Петровић-Његош, pronounced [pětar drûɡi pětroʋitɕ ɲêɡoʃ]; 13 November [O.S. 1 November] 1813 – 31 October [O.S. 19 October] 1851), commonly referred to simply as Njegoš (Његош), was a Prince-Bishop of Montenegro, poet and philosopher whose works are widely considered some of the most important in ...
Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy Scriptures, concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from ...
Matthew begins by calling Jesus the son of David, indicating his royal origin, and also son of Abraham, indicating that he was an Israelite; both are stock phrases, in which son means descendant, calling to mind the promises God made to David and to Abraham. [6]
In the New Testament, the title "Son of God" is applied to Jesus on many occasions, from the Annunciation up to the Crucifixion. [28] The declaration that Jesus is the Son of God is made by many individuals in the New Testament, and on two occasions by God the Father as a voice from Heaven, and is asserted by Jesus himself. [28] [29] [30] [31]