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The basic form of the simple present is the same as the base form of the verb, unless the subject is third person singular, in which case a form with the addition of -(e)s is used. [2] For details of how to make this inflected form, see English verbs § Third person singular present .
I am (first-person singular) you are/thou art (second-person singular) he, she, one, it is (third-person singular) we are (first-person plural) you are/ye are (second-person plural) they are (third-person plural, and third-person singular) Other verbs in English take the suffix -s to mark the present tense third person singular, excluding ...
The form described in this section is used with third person singular subjects as the simple present tense (in the indicative mood): He writes novels all the time. (This tense has other uses besides referring to present time; for example, in I'll be glad if he writes , it refers to future time.)
The familiar and singular form is used when speaking to God in French (in Protestantism both in past and present, in Catholicism since the post–Vatican II reforms), German, Spanish, Italian, Portuguese, Scottish Gaelic and many others (all of which maintain the use of an "informal" singular form of the second person in modern speech).
The second-person singular indicative was marked in both the present and past tenses with -st or -est (for example, in the past tense, walkedst or gav'st). [26] Since the indicative past was not and still is not otherwise marked for person or number, [27] the loss of thou made the past subjunctive indistinguishable from the indicative past for ...
The most common form of the second person singular or plural. The form of the second person singular in the imperative mood is formed as follows: A verb with a present stem ending in – j – the form of the second person singular of the imperative mood is equal to the base: читаj-у — читай, убираj-у — убирай ...
The present progressive or present continuous form combines present tense with progressive aspect. It thus refers to an action or event conceived of as having limited duration, taking place at the present time. It consists of a form of the simple present of be together with the present participle of the main verb and the ending -ing.
The ancient Romans themselves, beginning with Varro (1st century BC), originally divided their verbs into three conjugations (coniugationes verbis accidunt tres: prima, secunda, tertia "there are three different conjugations for verbs: the first, second, and third" (), 4th century AD), according to whether the ending of the 2nd person singular had an a, an e or an i in it. [2]