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Immanuel Kant [a] (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and controversial figures in modern Western philosophy.
Kantian ethics is deontological, revolving entirely around duty rather than emotions or end goals.All actions are performed in accordance with some underlying maxim or principle, which are vastly different from each other; it is according to this that the moral worth of any action is judged.
Association of ideas, or mental association, is a process by which representations arise in consciousness, and also for a principle put forward by an important historical school of thinkers to account generally for the succession of mental phenomena. [1]
It states that an action can only be moral if it is motivated by a sense of duty, and its maxim may be rationally willed a universal, objective law. Central to Kant's theory of the moral law is the categorical imperative. Kant formulated the categorical imperative in various ways.
The Doctrine of Right contains the most mature of Kant's statements on the peace project and a system of law to ensure individual and public rights. It expounds fundamental and coercively enforceable principles of external conduct between people, foremost among them being the universal principle of right which states:
In Kant's Transcendental Idealism, Henry E. Allison proposes a new reading that opposes, and provides a meaningful alternative to, Strawson's interpretation. [14] Allison argues that Strawson and others misrepresent Kant by emphasising what has become known as the two-worlds reading (a view developed by Paul Guyer). This—according to Allison ...
Kant argues against the polemic use of pure reason and considers it improper on the grounds that opponents cannot engage in a rational dispute based on a question that goes beyond the bounds of experience. [64] Kant claimed that adversaries should be freely allowed to speak reason. In return, they should be opposed through reason.
Immanuel Kant distinguished transcendental apperception from empirical apperception. The first is the perception of an object as involving the consciousness of the pure self as subject – "the pure, original, unchangeable consciousness that is the necessary condition of experience and the ultimate foundation of the unity of experience".