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A "Boston marriage" was, historically, the cohabitation of two wealthy women, independent of financial support from a man. The term is said to have been in use in New England in the late 19th–early 20th century. Some of these relationships were romantic in nature and might now be considered a lesbian relationship; others were not. [1]
Three states gave married women no legal status until late in the nineteenth century: Delaware, South Carolina, and Virginia. [21] Even where statutes appeared to establish some measure of rights for a married woman, courts interpreted statutes to her disadvantage and relied on common law whenever a statute was less than explicit.
In addition, there was a sharp rise in the percentage of women who remained unmarried and thus decreased fertility; an Englishwoman marrying at the average age of 26 years in the late 17th century who survived her childbearing years would bear an average of 5.03 children while an Englishwoman making a comparable marriage in the early 19th ...
The history of biology traces the study of the living world from ancient to modern times. Although the concept of biology as a single coherent field arose in the 19th century, the biological sciences emerged from traditions of medicine and natural history reaching back to Ayurveda, ancient Egyptian medicine and the works of Aristotle, Theophrastus and Galen in the ancient Greco-Roman world.
Polygamy was roundly condemned by virtually all sections of the American public. During the presidential election of 1856 a key plank of the newly formed Republican Party's platform was a pledge "to prohibit in the territories those twin relics of barbarism, polygamy and slavery". [5]
The nineteenth century saw for the first time the emergence of a true middle class in Spain. This precipitated internal questioning among the Spanish elite about social inequalities that had existed in Spain since the founding of the modern Spanish state when Isabella of Castille married Ferdinand of Aragon, solidifying Spanish territory under ...
[1] Tylor's ideas typify 19th-century cultural evolutionism. In his works Primitive Culture (1871) and Anthropology (1881), he defined the context of the scientific study of anthropology, based on the evolutionary theories of Charles Lyell. He believed that there was a functional basis for the development of society and religion, which he ...
Gates speculated that the intermarriage/relations between migrant Chinese workers during the 19th century and black, or African-American slaves or ex-slaves may have contributed to her ethnic genetic make-up. In the mid-1850s, 70 to 150 Chinese were living in New York City and 11 of them married Irish women.