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Katharine Coman and Katharine Lee Bates lived together in a Wellesley marriage for 25 years. Boston marriages were so common at Wellesley College in the late 19th and early 20th centuries that the term Wellesley marriage became a popular description. [7]: 185 Typically, the relationship involved two academic women. This was common from about ...
Three states gave married women no legal status until late in the nineteenth century: Delaware, South Carolina, and Virginia. [21] Even where statutes appeared to establish some measure of rights for a married woman, courts interpreted statutes to her disadvantage and relied on common law whenever a statute was less than explicit.
Romantic love was considered an immature basis for marriage. [4] In the 17th century, most colonies' laws required consent of parents to marriage, with some, such as New Haven and Plymouth Colony, requiring a young man to obtain a woman's father's consent even to pay court to her. Enforcement of such laws fell into disuse by the 18th century as ...
The marriage contract was in common use from the earliest times, and throughout the Middle Ages up through the 1930s. It is little used today in modern England and Wales due to several reasons, including the disuse of the giving of dowries, the establishment of the legal power of married women to own assets in their own right, following the Married Women's Property Act 1882; the lesser ...
In addition, there was a sharp rise in the percentage of women who remained unmarried and thus decreased fertility; an Englishwoman marrying at the average age of 26 years in the late 17th century who survived her childbearing years would bear an average of 5.03 children while an Englishwoman making a comparable marriage in the early 19th ...
Fauziya Kasinga, a 19-year-old member of the Tchamba-Kunsuntu tribe of Togo, is granted asylum in 1996 after leaving an arranged marriage to escape female genital mutilation, setting a precedent in U.S. immigration law as it was the first time the practice was accepted as a form of persecution. [316]
Since the idea was first advanced by Barbara Welter in 1966, many historians have argued that the subject is far more complex and nuanced than terms such as "Cult of Domesticity" or "True Womanhood" suggest, and that the roles played by and expected of women within the middle-class, 19th-century context were quite varied and often contradictory.
The concept of the New Woman emerged in the late nineteenth century to characterize the increasingly independent activity of women, especially the younger generation. According to one scholar, "The New Woman became associated with the rise of feminism and the campaign for women's suffrage, as well as with the rise of consumerism, mass culture ...