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A Buddha relic was enshrined at Sakyamuni Chedai in Oudong in 2002. Fifty years earlier, this relic was transported from Sri Lanka to Phnom Penh, but was transported again after King Sihanouk voiced concerns about urban decay surrounding Phnom Penh. [28] King Sihanouk of Cambodia received a Buddha relic from the French in 1952. [29]
Buddha relics from Kanishka the Great's stupa in Peshawar, Pakistan, now in Mandalay, Burma.Teresa Merrigan, 2005. Śarīra is a generic term referring to Buddhist relics, although in common usage it usually refers to pearl or crystal-like bead-shaped objects that are found among the cremated ashes of Buddhist spiritual masters.
Aside from the two Tooth relics in Sri Lanka, several relics in other countries are also reputed to be a tooth-relic of the Buddha. A 2024 survey found that 32 museums and temples claimed to hold one or more of the tooth-relics. [9] Lingguang Temple (灵光寺) of the Badachu Park in Beijing, China. [10]
His relics were then brought by Śāriputra's assistant, Cunda, to the Buddha in Śrāvastī. [78] In the Anupada Sutta, the Buddha gave a eulogy of Śāriputra, praising his intellect and virtue. [55] [79] According to a Dighanikaya commentary, the Buddha enshrined Śāriputra's relics in a cetiya at Jetavana.
A Buddha footprint, showing the Buddhist wheel and a larger-than-life foot. Another extremely common paribhoga cetiya is the Buddha footprint, which are found across the Buddhist world symbolizing the ground that Buddha walked on and the powerful size of his dhammakāya. Sometimes these footprints are also classed as udesaka, a representation ...
Dāṭhavaṃsa (also known as the Dhātuvansa, Dantadhātu, or Dantadhātuvaṇṇanā) is a Pali chronicle attributed to Dhammakitti Thero. [2] [1] It is sometimes titled in English as "The History of the Tooth Relic" and contains histories and popular traditions associated with the Relic of the tooth of the Buddha. [1]
Rather than it simply meaning container or reliquary box, Falk finds evidence to read it as meaning the whole stupa construction installed by the Sakyas for the relics of the Buddha. He concludes that the reliquary found at Piprahwa contained a portion of the ashes of the Buddha and that the inscription is authentic. [19]
Brekke calls the return of the relics of Sariputta and Moggallana to Asia the greatest achievement and "the most significant historical point of reference" of the Maha Bodhi Society of India, matched only by the role the society played in the return of relics of the Buddha himself. [54] The relics were received in India in a massive ceremony ...