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Rahab (center) in James Tissot's The Harlot of Jericho and the Two Spies.Rahab (/ ˈ r eɪ h æ b /; [1] Hebrew: רָחָב, Modern: Raẖav, Tiberian: Rāḥāḇ, "broad", "large") was, according to the Book of Joshua, a Gentile and a Canaanite woman who resided within Jericho in the Promised Land and assisted the Israelites by hiding two men who had been sent to scout the city prior to ...
Rahab (Hebrew: רַהַב, Modern: Rahav, Tiberian: Rahaḇ, "blusterer") is used in the Hebrew Bible to indicate pride or arrogance, a mystical sea monster, as an emblematic or poetic name for Egypt, [1] and for the sea. [2] Rahab (Hebrew: רָחָב, Rachav, "spacious place") is also one of the Hebrew words for the Abyss.
This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [194] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [71] [109]
The common, ordinary, everyday Hebrew woman is "largely unseen" in the pages of the Bible, and the women that are seen, are the unusual who rose to prominence. [ 31 ] : 5 These prominent women include the Matriarchs Sarah , Rebecca , Rachel and Leah , Miriam the prophetess, Deborah the Judge, Huldah the prophetess, Abigail (who married David ...
Ruth is one of five women mentioned in the genealogy of Jesus found in the Gospel of Matthew, alongside Tamar, Rahab, the "wife of Uriah" , and Mary. [2] Katharine Doob Sakenfeld argues that Ruth is a model of loving-kindness : she acts in ways that promote the well-being of others. [6]
Each novella details the story of a woman in the lineage of Jesus Christ described in the New Testament - Tamar, Rahab, Ruth, Bathsheba, and Mary. The book was released in 2002 by Tyndale House Publishers. [1] [2] It has been published in hardcover, paperback, audio and e-book versions [3] in several languages. [4]
The spies stayed in the house of Rahab, a local prostitute. The king of Jericho sent soldiers who asked Rahab to bring out the spies. Instead, she hid them under bundles of flax on the roof. After escaping, the spies promised to spare Rahab and her family after taking the city, if she would mark her house by hanging a red cord out the window.
Huldah was a relative of Jeremiah, both being descendants of Rahab by her marriage with Joshua (Sifre, Num. 78; Meg. 14a, b). While Jeremiah admonished and preached repentance to the men, Huldah did the same to the women (Pesiḳ. R. 26 [ed. Friedmann, p. 129]).