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The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
One interpretation of the relevant passages is that the Pharisee or "spy" asking Jesus whether Roman taxes/tribute should be paid was attempting to entrap him into admitting his opposition to doing so, and that upon seeing that the coin was a tribute penny, Jesus avoided the trap by saying to it should be given back to Caesar, because it was his anyway.
Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It continues Jesus' teaching in the Temple in Jerusalem, and contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time.
Heinrich Meyer suggests that Peter's assertion "Yes" makes it "clear that Jesus had hitherto been in the habit of paying the tax". [6]The story ends without stating that Peter caught the fish as Jesus predicted, [7] nor does the text specify the species of the fish involved, but three West Asian varieties of tilapia are referred to as "St. Peter's fish", in particular the redbelly tilapia.
[4] The narrative, which does not appear in the other gospels, leads to a discussion between Jesus and Peter about payment of the taxes levied by the "kings of the earth", and the miracle according to which Peter finds a stater (Greek: στατήρα), in the mouth of a fish, which is used to pay the tax due for both of them. [5]
The coin in the fish's mouth is one of the miracles of Jesus, told in verses 24–27. [16] [17] [18] The four-drachma (or shekel) coin would be exactly enough to pay the temple tax (a two-drachma coin) for two people. [19] It is usually thought to be a Tyrian shekel. [20] [21]
Matthew 22 is the twenty-second chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus continues his final ministry in Jerusalem before his Passion. Teaching in the Temple, [1] Jesus enters into debate successively with the Pharisees, allied with the Herodians, the Sadducees, and a lawyer, ultimately ...
It is said that tax collectors were particularly hated in Jesus' time because often greedy men undertook it from their love of money, and extorted unjust taxes, especially from the poor. [2] Pope Francis notes that despite sitting with these tax collectors and various sinners, "Jesus was scandalized by none of them".
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