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Girra, god of fire in Akkadian and Babylonian records; Gibil, skilled god of fire and smithing in Sumerian records; Ishum, god of fire who was the brother of the sun god Shamash, and an attendant of Erra; Nusku, god of heavenly and earthly fire and light, and patron of the arts; Shamash, ancient Mesopotamian Sun god
God of mortality and father of Prometheus, Epimetheus, Menoetius, and Atlas. Mνημοσύνη (Mnēmosýnē) Mnemosyne: Goddess of memory and remembrance, and mother of the Nine Muses. Ὠκεανός (Ōceanós) Oceanus: God of the all-encircling river Oceans around the Earth, the fount of all the Earth's fresh-water. Φοίβη (Phoíbē) Phoebe
Typhon (/ ˈ t aɪ f ɒ n,-f ən /; Ancient Greek: Τυφῶν, romanized: Typhôn, [tyːpʰɔ̂ːn]), also Typhoeus (/ t aɪ ˈ f iː ə s /; Τυφωεύς, Typhōeús), Typhaon (Τυφάων, Typháōn) or Typhos (Τυφώς, Typhṓs), was a monstrous serpentine giant and one of the deadliest creatures in Greek mythology.
In Greek mythology, Prometheus (/ p r ə ˈ m iː θ i ə s /; Ancient Greek: Προμηθεύς, [promɛːtʰéu̯s], possibly meaning "forethought") [1] is one of the Titans and a god of fire. [2] Prometheus is best known for defying the Olympian gods by taking fire from them and giving it to humanity in the form of technology, knowledge and ...
Key: The names of groups of gods or other mythological beings are given in italic font. Key: The names of the Titans have a green background. Key: Dotted lines show a marriage or affair. Key: Solid lines show children.
The Erinyes (/ ɪ ˈ r ɪ n i. iː z / ih-RI-nee-eez; [1] Ancient Greek: Ἐρινύες, sing.: Ἐρινύς Erinys), [2] also known as the Eumenides (Εὐμενίδες, the "Gracious ones") [a] and commonly known in English as the Furies, are chthonic goddesses of vengeance in ancient Greek religion and mythology.
Hephaestus was associated by Greek colonists in southern Italy with the volcano gods Adranus (of Mount Etna) and Vulcanus of the Lipari islands. The first-century sage, Apollonius of Tyana , is said to have observed, "there are many other mountains all over the earth that are on fire, and yet we should never be done with it if we assigned to ...
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.