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There are Sunni fatwas that were considered Sunni obligation to the "insult offered to the Sunni faith by the Shia religious literature." [30] This is demonstrated in the case of some Sunni fatwas issued in Pakistan, which were considered as defensive materials created for the purpose of defending the faith from the Shia. [30]
Twelver Shias following numerous other maraji that maybe disagree with the ruling, are not obliged to respect it and may even act against it. [9] Mohammad-Taqi Bahjat , Ali al-Sistani [ citation needed ] , Naser Makarem Shirazi , Abdul-Karim Mousavi Ardebili , Mousa Shubairi Zanjani have similar opinion to Khamenei in this issue.
Under Shaltut, Sunni-Shia ecumenical activities would reach their zenith. [1] The fatwa is the fruit of a decade-long collaborative effort between a group of Sunni and Shia scholars at the Dar al-Taqreeb al-Madhahib al-Islamiyyah ("center for bringing together the various Islamic schools of thought") theological center at Al-Azhar University in ...
On July 6, 1959, Egypt's Sheikh Shaltout issued the al-Azhar Shia fatwa opining that: "The Jafari fiqh of the Shi'a is a school of thought that is religiously correct to follow in worship as are other Sunni schools of thought." [citation needed] 1974 fatwa on the Ahmadiyyah community
Criticism of Twelver Shia Islam dates from the initial ideological rift among early Muslims that led to the two primary denominations of Islam, the Sunnis and the Shias.The question of succession to Muhammad in Islam, the nature of the Imamate, the status of the twelfth Shia Imam, and other areas in which Shia Islam differs from Sunni Islam have been criticized by Sunni scholars, even though ...
According to this doctrine, every Muslim is supposed to choose and follow a high-ranking living mujtahid bearing the title of marja' al-taqlid, whose fatwas are considered binding, unlike fatwas in Sunni Islam. Thus, in contrast to Sunni muftis, Shia mujtahids gradually achieved increasing independence from the state. [5]
[51] Similar sentiments are attributed to Umar in the Sunni Kitab al-Isti'ab and al-Bidaya wa'l-nihaya and the Shia Bihar al-anwar. [ 52 ] [ 53 ] Muhammad al-Shafi'i ( d. 820 ), founder of one of the four schools of Sunni jurisprudence, commended Ali as "the best imam, the best guide," [ 54 ] and composed a poem in his praise. [ 55 ]
At first the revolution inspired and energized Islamist Muslims (both Shia and Sunni) everywhere, but it was a revolution in a predominantly Shi'i Muslim country, led by Shi'i Muslims, and serious rifts with Sunni Muslims soon developed. The revolution changed the Shia–Sunni power equation in Muslim countries "from Lebanon to India".