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Dickson goes on to argue that since that does not happen in most sermons today, women are not prohibited from giving sermons. [100] Dickson's argument has been criticized in Women, Sermons and the Bible: Essays interacting with John Dickson's Hearing Her Voice , published by Matthias Media .
Author Eric Metaxas posted on X, "If your pastor doesn't INSIST you vote in his next sermon, he may as well preach on the blessings of abortion. It's the same thing. It's the same thing.
Sermons to Young Women (1766), often called Fordyce's Sermons, is a two-volume compendium of sermons compiled by James Fordyce, [1] a Scottish Presbyterian clergyman, [2] which were originally delivered by himself and others. [2] They were intended for a primarily female audience.
My instinct is to think of preaching an Easter sermon as a holy act — and changing a tire as decidedly unholy. In this case, the latter would have sabotaged the former.
Sermon 112: The Rich Man and Lazarus - Luke 16:31 (Birmingham, 25 March 1788) Sermon 113: Walk by Faith, or by Sight - 2 Corinthians 5:7 (London, 30 December 1788) Sermon 114: Unity of the Diving Being - Mark 12:32 (Dublin, 9 April 1789) Sermon 115: The Ministerial Office - Hebrews 5:4 (Cork, 4 May 1789; Sermon 121 in the Bicentennial Edition)
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This underrepresentation makes our political participation even more imperative. To that end, HuffPost Women has partnered with Rock The Vote, and more than 50 other women's media brands for a cross-brand effort to encourage and help women across the country to register to vote. Because, quite simply, #OurVoteCounts.
McPherson's revival in New York City was less fruitful because of her sensationalistic reputation. McPherson went on to Washington, D.C., and Philadelphia, and visited 21 states. A full crew of musicians, scene designers, and costumers accompanied McPherson. In her last national revival tour, 1933–1934, two million persons heard 336 sermons.
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