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The Parable of the Unjust Steward or Parable of the Penitent Steward is a parable of Jesus which appears in Luke 16:1–13.In it, a steward who is about to be fired tries to "curry favor" with his master's debtors by remitting some of their debts. [1]
Sermon 48*: Self-denial - Luke 9:23; sermon 49*: The Cure of Evil Speaking - Matthew 18:15-17; Sermon 50*: On the use of money - Luke 16:9; Sermon 51: The Good Steward - Luke 16:2; Sermon 52: The Reformation of Manners - Psalm 94:16, preached before the Society for Reformation of Manners on Sunday, 30 January 1763, at the chapel in West Street ...
Luke 16 is the sixteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teachings and parables of Jesus Christ, including the account of the "rich man and Lazarus". [1] There is an "overriding concern with riches" in this chapter, although other topics are also covered. [2]
Luke 18:1–8 The Rich Fool: Luke 12:16–21 Dives and Lazarus: Luke 16:19–31 The Great Supper: Luke 14:15–24 The Prodigal Son: Luke 15:11–32 The Unjust Steward: Luke 16:1–9 The Unprofitable Servants: Luke 17:7–10 The Pharisee and the Publican: Luke 18:9–14
Tom Wright [15] and Joachim Jeremias [16] both treat it as a "parable". Proponents of this view argue that the story of Lazarus and the rich man has much in common with other stories which are agreed-upon parables, both in language and content (e.g. the reversal of fortunes, the use of antithesis, and concern for the poor).
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [44] he is made Saviour at the resurrection; and he ...
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There are three main hypotheses concerning the relationship between the gospel of Marcion and the gospel of Luke: [16] 1. Marcion's Evangelion derives from Luke by a process of reduction (The Patristic Hypothesis). 2. Luke derives from Marcion's Evangelion by a process of expansion (The Schwegler Hypothesis). 3.
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