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Karl Marx and the Close of His System is a book published in 1896 by the Austrian economist Eugen von Bohm-Bawerk, which represented one of the earliest detailed critiques of Marxism. Criticism of Marxism (also known as Anti-Marxism) has come from various political ideologies, campaigns and academic disciplines.
In Marxist theory, false consciousness is a term describing the ways in which material, ideological, and institutional processes are said to mislead members of the proletariat and other class actors within capitalist societies, concealing the exploitation and inequality intrinsic to the social relations between classes. [1]
Crisis of Marxism, also referred to as the crisis in Marxism, was a term first employed in the 1890s after the unexpected revival of global capitalist expansion became evident after the Long Depression that occurred in Europe from 1873 to 1896, which eventually precipitated a crisis in Marxist theory.
As an author of both specialist and general books in the areas of literary theory, Marxism and Catholicism, Eagleton saw the historical moment as appropriate for Why Marx Was Right; critics said that the book was part of a resurgence in Marxist thought after the 2007–2008 financial crisis. It was first published in 2011 and reprinted in 2018 ...
Main Currents of Marxism: Its Origins, Growth and Dissolution (Polish: Główne nurty marksizmu. Powstanie, rozwój, rozkład) is a work about Marxism by the political philosopher Leszek Kołakowski. [1] Its three volumes in English are The Founders, The Golden Age, and The Breakdown.
This is an accepted version of this page This is the latest accepted revision, reviewed on 28 November 2024. Economic and sociopolitical worldview For the political ideology commonly associated with states governed by communist parties, see Marxism–Leninism. Karl Marx, after whom Marxism is named Part of a series on Marxism Theoretical works Economic and Philosophic Manuscripts of 1844 The ...
In such research, Marxism tends to focus on societal forces rather than the motives of individuals and their dualistic capacity for both right and wrong, moral and immoral. This can lead to a less comprehensive explanation of why people exercise their autonomy by choosing to act in particular ways.
Vulgar Marxism is a particular "belief that one can directly access the real conditions of history" and is sometimes referred to as reflection theory. [1] In 1998, Robert M. Young defines "economism or vulgar Marxism" as "the most orthodox [position in Marxism which] provides one-to-one correlations between the socio-economic base and the intellectual superstructure".