Search results
Results from the WOW.Com Content Network
In Sufism, the Salat al-Fatih (Arabic: صَلَاةُ الْفَاتِحِ, "opener's prayer") is a regular litany and prayer for Muhammad practiced individually or in congregation by followers in the Tijaniyya order.
Headings for Al-Fatiha, and for Chapter 2, Al-Baqara. From the Qur'an of Ibn al-Bawwab. Baghdad, 1000/1001. Chester Beatty Library. Al-Fatiha (Arabic: ٱلۡفَاتِحَةِ, romanized: al-Fātiḥa, lit. 'the Opening') is the first chapter of the Quran. It consists of seven verses which consist of a prayer for guidance and mercy. [1]
[1] [2] [3] Salawat is a plural form of salat (Arabic: صَلَاة) and from the triliteral root of ṣ-l-w (the letters ṣād-lām-wā, ص ل و) which literally means 'prayer' or 'send blessings upon'. [4] [5] Some Arabic philologists suggest that the meaning of the word "Salawat" varies depending on who uses the word and to whom it is used ...
The Sufi members of the Tijaniyyah order distinguish themselves by a number of practices relating to their spiritual life and their mystical process and itinerary. [3]During the initiation rite to the tariqa order, one murid receives the Tijānī wird, also called lazimi, from a muqaddam or a sheikh representative of the Sunni order.
The Tasbih of Fatimah (Arabic: تَسْبِيح فَاطِمَة), commonly known as "Tasbih Hadhrat Zahra" [1] [2] or "Tasbih al-Zahra" (Arabic: تَسْبِيح ٱلزَّهْرَاء), [3] is a special kind of Dhikr which is attributed to Fatimah bint Muhammad, [4] and consists of saying 33 repetitions of subḥāna -llah i (سُبْحَانَ ٱللَّٰهِ), meaning "Glorified is Allah ...
Sufi cosmology (Arabic: الكوزمولوجية الصوفية) is a Sufi approach to cosmology which discusses the creation of man and the universe, which according to mystics are the fundamental grounds upon which Islamic religious universe is based.
The Arabic zindīq is a loan word from pre-Islamic Middle Persian 𐭦𐭭𐭣𐭩𐭪 zandik, a Zoroastrian term of uncertain etymology and meaning (for a discussion of the term in a pre-Islamic context, see zandik).
Baqaa (Arabic: بقاء baqāʾ ), with literal meaning of subsistence or permanency, is a term in Sufi philosophy which describes a particular state of life with God, through God, in God, and for God.