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Throughout much of the Bible, Ephrath is a description for members of the Israelite tribe of Judah, as well as for possible founders of Bethlehem. [ 4 ] Ephrath, or Bethlehem, is connected to messianic prophecy, as found in the book of the minor prophet Micah : "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah ...
The King James Version of the Bible translates the words of the angels differently from modern versions, using the words "Glory to God in the highest, and on earth peace, good will toward men". [3] Most Christmas carols reflect this older translation, with " It Came Upon the Midnight Clear ", for example, using the words "Peace on the earth ...
The biblical record locates it near the present-day city of Bethlehem. So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem), and Jacob set up a pillar at her grave; it is the pillar of Rachel's tomb, which is there to this day. Israel [Jacob] journeyed on, and pitched his tent beyond the tower of Eder. (Gen 35:19-21 NRSV)
In Aramaic, the name of Bethlehem was simply the Hebrew name בית לחם, and was pronounced as Beit Lekhem. Evidence for this spelling can be inferred based on the fact that the spelling ܒܝܬܠܚܡ can be found in the Syriac Aramaic version of the bible in Matthew 2 [15] as well as other parts of the book. The letters ܒܝܬܠܚܡ ...
Two other references to Bethlehem being in Judea in Matthew 2:1 and 2:5 indicate that Matthew was keen to show that Jesus was born in Judea. In this verse he does not use the same spelling he did previously, thus also linking to the Old Testament figure Judah. In the second line, the author of Matthew reverses the meaning of the original.
Biblical scholarship identifies two different traditions in the Hebrew Bible concerning the site of Rachel's burial, respectively a northern version, locating it north of Jerusalem near Ramah, modern Al-Ram, and a southern narrative locating it close to Bethlehem.
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