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The Categories (Greek Κατηγορίαι Katēgoriai; Latin Categoriae or Praedicamenta) is a text from Aristotle's Organon that enumerates all the possible kinds of things that can be the subject or the predicate of a proposition.
Stanford Encyclopedia of Philosophy. "A Treatise Concerning the Principles of Human Knowledge". Internet Encyclopedia of Philosophy. EarlyModernTexts.com contains this work of Berkeley's in several formats, including PDF, EPUB and Mobipocket; A Treatise Concerning the Principles of Human Knowledge public domain audiobook at LibriVox
Epistemology is the branch of philosophy that examines the nature, origin, and limits of knowledge.Also called theory of knowledge, it explores different types of knowledge, such as propositional knowledge about facts, practical knowledge in the form of skills, and knowledge by acquaintance as a familiarity through experience.
John Locke, An Essay Concerning Human Understanding, 1689; Anne Conway, The Principles of the Most Ancient and Modern Philosophy, 1690; Gottfried Leibniz, New Essays on Human Understanding, 1704 (printed 1765) George Berkeley, Treatise Concerning the Principles of Human Knowledge, 1710; Gottfried Leibniz, Théodicée, 1710
Classification chart with the original "figurative system of human knowledge" tree, in French. The "figurative system of human knowledge" (French: Système figuré des connaissances humaines), sometimes known as the tree of Diderot and d'Alembert, was a tree developed to represent the structure of knowledge itself, produced for the Encyclopédie by Jean le Rond d'Alembert and Denis Diderot.
For example: In the sentence "This is a house" the substantive subject "house" only gains meaning in relation to human use patterns or to other similar houses. The category of Substance disappears from Kant's tables, and under the heading of Relation, Kant lists inter alia the three relationship types of Disjunction, Causality and Inherence. [32]
According to him, knowledge is a form of power and can conversely be used against individuals as a form of power. [15] As a result, knowledge is socially constructed. [16] He argues that knowledge forms discourses, which, in turn, form the dominant ideological ways of thinking that govern human lives. [17]
Modern philosophy and especially Enlightenment philosophy [60] is distinguished by its increasing independence from traditional authorities such as the Church, academia, and Aristotelianism; [61] [62] a new focus on the foundations of knowledge and metaphysical system-building; [63] [64] and the emergence of modern physics out of natural ...