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At the end of each of the Panchatantra's books, Somadeva (or his source) adds a number of unrelated stories, "usually of the 'noodle' variety." [4] Purn — Purnabhadra's recension of 1199 CE is one of the longest Sanskrit versions, and is the basis of both Arthur W. Ryder's English translation of 1925, and Chandra Rajan's of 1993.
Śukasaptati, or Seventy tales of the parrot, is a collection of stories originally written in Sanskrit. The stories are supposed to be narrated to a woman by her pet parrot, at the rate of one story every night, in order to dissuade her from going out to meet her paramour when her husband is away. The stories frequently deal with illicit ...
To provide a gentler introduction to Sanskrit, Samskrita Bharati has developed a simple and effective method of Sanskrit instruction through Sanskrit. Initial instruction is on simple use of the language, which while conforming to Panini's grammar, focuses on the use of very regular forms for conversational purposes at initial stages.
Dr. Prashasya Mitra Shastri is a Sanskrit poet and author who won the Sahitya Akademi Award for Sanskrit in 2009 for his Anabheepsitam, a collection of short stories. [1] He also won the Kalidas Puraskar awarded by the Madhya Pradesh government's Kalidas Sanskrit Akademi. The award includes a letter of commendation and a cash prize of Rs 51000.
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The original collection, written in Sanskrit, was known as Siṃhāsana Dvātriṃśikā. Other titles for the collection include Dvātriṃśat Puttalikā ("Thirty-two Statue Stories"), Vikrāmaditya Simhāsana Dvātriṃśika ("Thirty-two Tales of the Throne of Vikramaditya"), and Vikrama Charita ("Deeds or Adventures of Vikrama"). [1]
Punyakoti is an adaptation of a picture book for children written by Ravishankar, [6] was produced through crowdsourcing and it is the first Sanskrit animated film. The film got certified from Central Board of Film Certification on 18 March 2020, but its theatrical release was halted due to Corona pandemic .
Self-enquiry, also spelled self-inquiry (Sanskrit vichara, also called jnana-vichara [1] or ātma-vichār), is the constant attention to the inner awareness of "I" or "I am" recommended by Ramana Maharshi as the most efficient and direct way of discovering the unreality of the "I"-thought.