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[1] [2] Wittgenstein compared the concept of logical pictures (German: Bilder) with spatial pictures. [3] The picture theory of language is considered a correspondence theory of truth. [4] Wittgenstein claims there is an unbridgeable gap between what can be expressed in language and what can only be expressed in non-verbal ways.
Wittgenstein on Rules and Private Language is a 1982 book by philosopher of language Saul Kripke in which he contends that the central argument of Ludwig Wittgenstein's Philosophical Investigations centers on a skeptical rule-following paradox that undermines the possibility of our ever following rules in our use of language. Kripke writes that ...
Ideal language philosophy is contrasted with ordinary language philosophy. From about 1910 to 1930, analytic philosophers like Bertrand Russell and Ludwig Wittgenstein emphasized creating an ideal language for philosophical analysis, which would be free from the ambiguities of natural language that, in their opinion, often made for ...
Ludwig Wittgenstein, an associate of Russell, was one of the progenitors of the linguistic turn. This follows from his ideas in his Tractatus Logico-Philosophicus that philosophical problems arise from a misunderstanding of the logic of language, and from his remarks on language games in his later work. [8]
Examples include Lakoff's conceptual metaphor, which argues that language arises automatically from visual and other sensory input, and different models inspired by Dawkins's memetics, [63] a neo-Darwinian model of linguistic units as the units of natural selection. These include cognitive grammar, construction grammar, and usage-based linguistics.
Ludwig Josef Johann Wittgenstein (/ ˈ v ɪ t ɡ ən ʃ t aɪ n,-s t aɪ n / VIT-gən-s(h)tyne, [7] Austrian German: [ˈluːdvɪk ˈjoːsɛf ˈjoːhan ˈvɪtɡn̩ʃtaɪn]; 26 April 1889 – 29 April 1951) was an Austrian philosopher who worked primarily in logic, the philosophy of mathematics, the philosophy of mind, and the philosophy of language.
The philosophy of language presented in the Tractatus attempts to demonstrate just what the limits of language are – to delineate precisely what can and cannot be sensically said. Among the sensibly sayable for Wittgenstein are the propositions of natural science, and to the nonsensical, or unsayable, those subjects associated with philosophy ...
It is not sufficient here, however, for the language to simply be one that has not yet been translated. In order to count as a private language in Wittgenstein's sense, it must be in principle incapable of translation into an ordinary language – if for example it were to describe those inner experiences supposed to be inaccessible to others. [4]