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World Christianity or global Christianity has been defined both as a term that attempts to convey the global nature of the Christian religion [1] [2] [3] and an academic field of study that encompasses analysis of the histories, practices, and discourses of Christianity as a world religion and its various forms as they are found on the six continents. [4]
In their 2015 article The Future of World Religions: Population Growth Projections, 2010-2050, Pew Research Center predicted that the religiously unaffiliated (atheists, agnostics and other people who do not affiliate with any religion) could decrease from 16.4% of the world population in 2010, to 13.2% by 2050, despite increasing in countries ...
The cross of the war memorial (Church of England/Christianity) and a menorah coexist at the north end of St Giles' in Oxford, England. Catholic church, Mosque and Serbian Orthodox Church in Bosanska Krupa, Bosnia and Herzegovina Batak Christian Protestant Church is located next to the Al Istikharah Mosque in Jakarta, Indonesia [1] In Sweden, religions coexist: Katarina Church and the minaret ...
The concept of global cultural flows was introduced by anthropologist Arjun Appadurai in his essay "Disjuncture and difference in the global cultural economy" (1990), in which he argues that people ought to reconsider the Binary oppositions that were imposed through colonialism, such as those of ‘global’ vs. ‘local’, south vs. north, and metropolitan vs. non-metropolitan.
The world religions paradigm was developed in the United Kingdom during the 1960s, where it was pioneered by phenomenological scholars of religion such as Ninian Smart. It was designed to broaden the study of religion away from its heavy focus on Christianity by taking into account other large religious traditions around the world.
Religion and human migration have been intertwined throughout history. [1] Religious demography changes are often the consequences, and sometimes the goals, resulting from mass migration to other territories. Often, political migration aims to establish a territory and governments biased towards and welcoming of sect members.
Jihad vs. McWorld: How Globalism and Tribalism Are Reshaping the World is a 1995 book by American political scientist Benjamin Barber, in which he puts forth a theory that describes the struggle between "McWorld" (globalization and the corporate control of the political process) and "Jihad" (Arabic term for "struggle", here modified to mean tradition and traditional values, in the form of ...
Roland Robertson (August 7, 1938 - April 29, 2022) was a sociologist and theorist of globalization who lectured at the University of Aberdeen in Scotland. Formerly, he was a professor of sociology at the University of Pittsburgh , and in 1988 he was the President of the Association for the Sociology of Religion .